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स्थितप्रज्ञता की पहचान

By आचार्य महाश्रमण

Vol. 61 · No. 04April - 2013pp. 13-14Hindi

Summary

The text discusses the concept of "Sthitaprajna" (steady wisdom) as found in the Bhagavad Gita, comparing it to the Jain terms "Sthitatma" and "Veetaraga." It outlines three essential conditions for achieving this state: freedom from attachment (raga), freedom from fear (bhaya), and freedom from agitation (avesha). A Sthitaprajna is described as one who is equanimous and unaffected by dualities. The text emphasizes that even positive attachments, such as a disciple's devotion to a guru or religious fervor, must be transcended. It cites the example of Ganadhar Gautam, a chief disciple of Lord Mahavira, who could not attain omniscience until his attachment to Mahavira was overcome. For householders, the text advises balancing enjoyment with restraint, entertainment with self-contentment, and indulgence with spiritual practice. The second condition, fearlessness, is explored through examples of irrational fears, such as a man afraid of a bridge collapsing. The text suggests using mantras or devotion to overcome fear, as fear hinders truth and non-violence. The third condition, freedom from agitation, is illustrated by the story of Saint Eknath, who remained calm and even grateful when repeatedly spat upon, using the opportunity for additional holy baths. The text concludes that through practice and dedication, one can attain the state of Sthitaprajna or Veetaraga, highlighting the similarity between Jain and Gita philosophies.

Conclusion

The document's analysis of *sthitaprajna* (steady wisdom) reveals profound implications for spiritual practice, emphasizing that true equanimity requires complete freedom from attachment, fear, and agitation. The examples of Acharya Maghava’s calm response to insult and Saint Eknath’s forgiveness demonstrate that this state is attainable through disciplined practice, not mere theory. The text challenges conventional religious sentiment by asserting that even devotion to a guru or dharma can become a subtle attachment hindering liberation. For householders, it prescribes a balanced life where enjoyment coexists with spiritual discipline. The outcome is a practical roadmap for inner peace: cultivating detachment, fearlessness, and emotional stability through mantra, devotion, and conscious effort. Ultimately, the document establishes *sthitaprajna* as a universal ideal transcending sectarian boundaries, offering a transformative path toward lasting serenity and spiritual maturity.

Article order

In this issue

Vol. 61 · No. 04
5-6महावीर बनने की तैयारी करें7-9महावीर के सपनों का समाजआचार्य तुलसी10-12महावीर को पूजें या समझें?13-14स्थितप्रज्ञता की पहचानआचार्य महाश्रमणCurrent article15-17भगवान महावीर के संदेश और हमारा कर्तव्यमुनि राकेश कुमार18-20भगवान महावीर वीतराग व्यक्तित्वडॉ. हुक्मचन्द् भारिल्ल21-23समय का मूल्य24-26स्वपुरुषार्थ से आत्मशुद्धि का प्रयोग : प्रतिक्रमणसाध्वी स्वण्रिखा27-28अतस् में छिपे महावीर की खोजमुनि पीयूब कुमार29-33माया महाठगिनी हम जानी34-36अणुयुग में अहिंसा की अपरिहार्यता37-38जीवन की राह चुनो39-40अहिंसा का महत्त्वपूर्ण अंग — स्याद्वादभूपेंद्र मूथा41-42पुकार43-45संगठन के आधारभूत सूत्र46-47भगवान महावीर का अपरिग्रह दर्शनप्रोफ़ेसर सुमेरचंढ जैन48धर्म का इतिहास49-51अनेकान्त प्रिय आचार्य श्री भिक्षु52-54तेरापंथ शासन का कार्यकारी हस्ताक्षर महासभा - महासभा का इतिहासमुनि सुमेरमल (मंत्रीमुनि), मुनि उदितकुमार55-58जैन श्वेताम्बर तेरापंथी महासभा द्वारा मर्यादा महोत्सव के अवसर पर आयोजित विभिन्न कार्यक्रम

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