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भगवान महावीर वीतराग व्यक्तित्व

By डॉ. हुक्मचन्द् भारिल्ल

Vol. 61 · No. 04April - 2013pp. 18-20Hindi

Summary

The text examines the nature of Lord Mahavira's personality, arguing that it is often misunderstood through a focus on external events from his childhood and youth. It contends that names like Vardhaman (increasing) and Veer (brave) were appropriate for his earlier, developing stages but are inadequate for describing his ultimate state as a fully enlightened, desireless Tirthankara. The author asserts that Mahavira's true greatness lies not in physical feats, such as not fearing a snake or controlling an elephant, but in his inner conquest of passions. His heroism was in the spiritual field—conquering enmity, not enemies; conquering the self, not others. The text argues that Mahavira's life was not eventful in the sense of accidents or disturbances, as such events arise from karmic impurities, which he lacked. Even his renunciation was not a reaction to adverse circumstances but arose from his inner purity. The most significant events in his life were internal: the shedding of attachment and aversion, and the attainment of omniscience and Tirthankara status. The text criticizes the tendency to judge spiritual greatness by external tests, like being tempted by celestial beings or attacked by demons, suggesting that true desirelessness does not require such challenges. It concludes that to understand Mahavira, one must look inward, not impose external narratives, as his life was one of complete detachment and self-realization, culminating in liberation.

Conclusion

The document’s implications challenge conventional approaches to understanding Lord Mahavira, urging a shift from external, event-based narratives to an internal, dispassionate perspective. It argues that reducing Mahavira’s greatness to childhood feats or dramatic incidents diminishes his true stature as a Vitaragi (passionless) Tirthankara. The outcome is a call to recognize that his life was defined not by worldly struggles or heroic acts, but by the profound inner transformation of conquering attachments and aversions. This reframing has significant implications for Jain theology and practice, emphasizing that spiritual greatness is measured by inner purity and detachment, not by external events. Ultimately, the text warns that imposing ordinary human experiences onto Mahavira’s life distorts his essence, and true understanding requires looking beyond surface-level stories to grasp his state of absolute equanimity and self-realization.

Article order

In this issue

Vol. 61 · No. 04
5-6महावीर बनने की तैयारी करें7-9महावीर के सपनों का समाजआचार्य तुलसी10-12महावीर को पूजें या समझें?13-14स्थितप्रज्ञता की पहचानआचार्य महाश्रमण15-17भगवान महावीर के संदेश और हमारा कर्तव्यमुनि राकेश कुमार18-20भगवान महावीर वीतराग व्यक्तित्वडॉ. हुक्मचन्द् भारिल्लCurrent article21-23समय का मूल्य24-26स्वपुरुषार्थ से आत्मशुद्धि का प्रयोग : प्रतिक्रमणसाध्वी स्वण्रिखा27-28अतस् में छिपे महावीर की खोजमुनि पीयूब कुमार29-33माया महाठगिनी हम जानी34-36अणुयुग में अहिंसा की अपरिहार्यता37-38जीवन की राह चुनो39-40अहिंसा का महत्त्वपूर्ण अंग — स्याद्वादभूपेंद्र मूथा41-42पुकार43-45संगठन के आधारभूत सूत्र46-47भगवान महावीर का अपरिग्रह दर्शनप्रोफ़ेसर सुमेरचंढ जैन48धर्म का इतिहास49-51अनेकान्त प्रिय आचार्य श्री भिक्षु52-54तेरापंथ शासन का कार्यकारी हस्ताक्षर महासभा - महासभा का इतिहासमुनि सुमेरमल (मंत्रीमुनि), मुनि उदितकुमार55-58जैन श्वेताम्बर तेरापंथी महासभा द्वारा मर्यादा महोत्सव के अवसर पर आयोजित विभिन्न कार्यक्रम

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