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अणुयुग में अहिंसा की अपरिहार्यता

Vol. 61 · No. 04April - 2013pp. 34-36Hindi

Summary

The text argues that non-violence (ahimsa) is the foundation of humanity and the highest duty of life, essential for mental peace and social harmony. In the modern nuclear age, where violence is at its peak, non-violence is presented as the only option for human survival. It warns that the current era is dangerous due to unlimited material development, market culture, and a mindset focused on accumulating wealth and comfort, which threatens all life. Scientific and technological progress, while providing comforts, has led to environmental imbalance, melting glaciers, ozone depletion, and the stockpiling of nuclear weapons. Globalization and market systems have eroded human values like compassion and love, and problems such as religious extremism, border disputes, and terrorism challenge human dignity. Nations prioritize military power and create fear, making war likely as long as selfish interests exist. The text states that without a synthesis of science and non-violence, technological progress becomes a curse. It asserts that non-violence is the only solution for the welfare of all humanity, life, and the environment. While non-violence is now essential, it is often misunderstood as merely an external policy rather than a comprehensive life philosophy. The text concludes that non-violence is not just a question of humanity but a necessity for existence, requiring practical implementation and changes in social, political, and economic structures to achieve world peace.

Conclusion

The document underscores that in the current nuclear age, non-violence (अहिंसा) is no longer merely a moral or religious ideal but an existential necessity for humanity. It argues that unchecked technological and material development, coupled with globalized market culture, has led to environmental imbalance, social value erosion, and widespread violence, pushing the world toward potential self-destruction. The text concludes that only by integrating non-violence into practical life—across social, political, and economic structures—can peace and security be restored. It emphasizes that non-violence must shift from theoretical discussion to lived practice, as it alone offers a viable path to prevent collective annihilation and ensure the survival of all life.

Article order

In this issue

Vol. 61 · No. 04
5-6महावीर बनने की तैयारी करें7-9महावीर के सपनों का समाजआचार्य तुलसी10-12महावीर को पूजें या समझें?13-14स्थितप्रज्ञता की पहचानआचार्य महाश्रमण15-17भगवान महावीर के संदेश और हमारा कर्तव्यमुनि राकेश कुमार18-20भगवान महावीर वीतराग व्यक्तित्वडॉ. हुक्मचन्द् भारिल्ल21-23समय का मूल्य24-26स्वपुरुषार्थ से आत्मशुद्धि का प्रयोग : प्रतिक्रमणसाध्वी स्वण्रिखा27-28अतस् में छिपे महावीर की खोजमुनि पीयूब कुमार29-33माया महाठगिनी हम जानी34-36अणुयुग में अहिंसा की अपरिहार्यताCurrent article37-38जीवन की राह चुनो39-40अहिंसा का महत्त्वपूर्ण अंग — स्याद्वादभूपेंद्र मूथा41-42पुकार43-45संगठन के आधारभूत सूत्र46-47भगवान महावीर का अपरिग्रह दर्शनप्रोफ़ेसर सुमेरचंढ जैन48धर्म का इतिहास49-51अनेकान्त प्रिय आचार्य श्री भिक्षु52-54तेरापंथ शासन का कार्यकारी हस्ताक्षर महासभा - महासभा का इतिहासमुनि सुमेरमल (मंत्रीमुनि), मुनि उदितकुमार55-58जैन श्वेताम्बर तेरापंथी महासभा द्वारा मर्यादा महोत्सव के अवसर पर आयोजित विभिन्न कार्यक्रम

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