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Dimensions of Babanagara inscription [Vide South Indian Inscriptions, Vol. XVIII. No. 187, C. E. 1168, pp. 256-59]

By Hampa Nagarajaiah

Vol. 252002pp. 65-74English

Summary

The Babanagara inscription, catalogued as entry 187 in South Indian Inscriptions volume 18, is a 71‑line epigraph found at Kannadige (modern Babanagara) in Karnataka. Dated to 1168 CE during the reign of Kalachuri king Bijjala II, the inscription records donations to three Jain templeshttps://jainqq.org/booktext/Jain_Journal_2002_07_Romanized/520147. It opens with panegyrics praising Bijjala, his father Mallugi, his mother Pochala and his uncle Someshvara, emphasising their devotion to Jainism. Someshvara is noted for building a basadi and endowing it with villages and oil‑mills. The record details gifts of land, oil‑mills and gadyanas (coins) to temples dedicated to Tirthankaras. It names monks and temple officials like Bhattaraka Mānīkyanandi who managed these endowments and describes how revenues supported ascetics, lamps and repairshttps://jainqq.org/booktext/Jain_Journal_2002_07_Romanized/520147. Merchants, artisans and local chieftains contributed, showing that Jain institutions were integrated into regional society. The inscription also provides genealogical information and confirms the Kalachuri dynasty’s authority over the region. Linguistically, it uses Old Kannada metres and Sanskrit invocations, reflecting the bilingual literary culture of the period. Scholars value the Babanagara inscription for its socio‑economic insights. It demonstrates that medieval rulers patronised multiple faiths; Bijjala’s support for Jainism coexisted with his Shaiva affiliations. The detailed enumeration of donations reveals the material basis of Jain monastic life and the networks connecting temples, lay donors and the state. By preserving genealogical and economic data, the inscription enriches our understanding of twelfth‑century South India, illustrating how religion, politics and economy intersected.

Conclusion

The Babanagara inscription is a rich source for understanding medieval Jainism and regional politics. Its detailed record of donations reveals the economic foundations of Jain temples and the patronage of King Bijjala II’s family. By situating Jain institutions within wider networks of donors and rulers, the inscription highlights the pluralistic and interconnected character of twelfth‑century South Indian society.

Article order

In this issue

Vol. 25
1-19The influence of various darśanas on the interpretation and presentation of the Rasa TheoryP. R. Vora20-37General Introduction to uparupakas and examination of Sri Gadita and Durnirika in particularTapasvi Shambhuchandra Nandi38-44Alankarakarika – a critical studyParul N. Mankad45-55Madhyamika’s theory of error in comparison with Anyakhyati of Suddhadvaita schoolYajneshwar S. Shastri56-64Prthu Vainya Episode—An Astronomical InterpretationD. G. Vedia65-74Dimensions of Babanagara inscription [Vide South Indian Inscriptions, Vol. XVIII. No. 187, C. E. 1168, pp. 256-59]Hampa NagarajaiahCurrent article75-90Verses relating to Svabhavavada – a collectionRam Krishna Bhattacharya91-120Sarasvatikanthabharana – the magnum opus of Sanskrit grammarNarayan Prasad121-132Jainism: A prominent living indigenous cultureRajjan Kumar133-139Sanskrit literature mein Manaviya Tatva ke roop mein Anukrosha (compassion)Vasantkumar M. Bhatt140-157Jain darshan mein Nirjara TatvaMukul Raj Mehta158-161સરદાર પટેલ યુનિવર્સિટી મ્યુઝિયમમાંની પાંચ નોંધપાત્ર પ્રતિમાઓNandan Hariprasad Shastri162-166श्री'मान' कविविरचित जिनसंगीताष्टक ॥Vijayashilachandrasoori167-195Historical perspective on some contemporary historical eventsRasesh Jamindar196-208Chamundi of Harshacharita of Bana: A critical reviewSudarshan Kumar Sharma209-229ReviewsSatya Ranjan Banerjee, V. M. Kulkarni

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