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Verses relating to Svabhavavada – a collection

By Ram Krishna Bhattacharya

Vol. 252002pp. 75-90English

Summary

Svabhāvavāda, or the doctrine of intrinsic nature, holds that things arise from their own inherent properties rather than from a creator. Prominent in the materialist Cārvāka school and echoed in some Buddhist and Jain texts, it asserts that the heat of fire, coolness of water and solidity of earth are inherent and not imparted by any external agencyhttps://www.wisdomlib.org/definition/svabhavavada#:~:text=Svabh%C4%81vav%C4%81da%20,no%20creator%20of%20these%20phenomena. Guṇaratna explains that pots are produced from earth due to the nature of earth, and cloth from thread due to the nature of threadhttps://www.wisdomlib.org/definition/svabhavavada#:~:text=Svabh%C4%81vav%C4%81da%20,no%20creator%20of%20these%20phenomena. According to this view, the universe emerges spontaneously from the natural properties of elements; living beings arise from material combinations without a separate soul. Svabhāvavāda challenges theistic explanations by arguing that positing a creator leads to infinite regress. The Cārvāka version is openly materialistic, rejecting concepts of afterlife and karma. In contrast, Buddhist Madhyamika thinkers critique the very notion of svabhāva, arguing that nothing possesses intrinsic nature; this critique itself testifies to the importance of the concept. Jainism reconciles svabhāva with its doctrine of anekāntavāda by acknowledging that substances have both inherent and relational properties. A collection of verses relating to svabhāvavāda brings together perspectives from different schools. Some verses extol natural causality and deny divine intervention, while others refute the doctrine and emphasise dependence and emptiness. The compilation illustrates an ongoing debate about causation and the origin of the world. Studying these verses reveals the richness of Indian philosophical discourse: thinkers wrestled with questions about whether phenomena arise naturally, karmically or through divine will. The doctrine remains significant as a critique of creationism and as an exploration of how inherent properties give rise to complex systems.

Conclusion

Svabhāvavāda posits that phenomena arise from their inherent nature, offering a naturalistic alternative to divine creation. By compiling verses from diverse traditions, the article highlights how Indian thinkers debated this doctrine, modified it or refuted it. The discussion invites reflection on causation, highlighting the interplay between natural properties, karma and metaphysical assumptions in Indian philosophy.

Article order

In this issue

Vol. 25
1-19The influence of various darśanas on the interpretation and presentation of the Rasa TheoryP. R. Vora20-37General Introduction to uparupakas and examination of Sri Gadita and Durnirika in particularTapasvi Shambhuchandra Nandi38-44Alankarakarika – a critical studyParul N. Mankad45-55Madhyamika’s theory of error in comparison with Anyakhyati of Suddhadvaita schoolYajneshwar S. Shastri56-64Prthu Vainya Episode—An Astronomical InterpretationD. G. Vedia65-74Dimensions of Babanagara inscription [Vide South Indian Inscriptions, Vol. XVIII. No. 187, C. E. 1168, pp. 256-59]Hampa Nagarajaiah75-90Verses relating to Svabhavavada – a collectionRam Krishna BhattacharyaCurrent article91-120Sarasvatikanthabharana – the magnum opus of Sanskrit grammarNarayan Prasad121-132Jainism: A prominent living indigenous cultureRajjan Kumar133-139Sanskrit literature mein Manaviya Tatva ke roop mein Anukrosha (compassion)Vasantkumar M. Bhatt140-157Jain darshan mein Nirjara TatvaMukul Raj Mehta158-161સરદાર પટેલ યુનિવર્સિટી મ્યુઝિયમમાંની પાંચ નોંધપાત્ર પ્રતિમાઓNandan Hariprasad Shastri162-166श्री'मान' कविविरचित जिनसंगीताष्टक ॥Vijayashilachandrasoori167-195Historical perspective on some contemporary historical eventsRasesh Jamindar196-208Chamundi of Harshacharita of Bana: A critical reviewSudarshan Kumar Sharma209-229ReviewsSatya Ranjan Banerjee, V. M. Kulkarni

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