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Jain darshan mein Nirjara Tatva

By Mukul Raj Mehta

Vol. 252002pp. 140-157Hindi

Summary

Nirjarā, meaning “shedding”, refers to the dissociation of karmic matter from the soul in Jain philosophy. Jainism teaches that actions driven by passions attract karmic particles to the soul; liberation requires stopping the influx of karma (saṃvara) and removing existing karma. Nirjarā is the process of removing karma and is twofold. First is voluntary shedding, achieved through austerities, meditation, confession and disciplined conducthttps://www.wisdomlib.org/definition/nirjara#:~:text=Nirjar%C4%81%20%28%E0%A4%A8%E0%A4%BF%E0%A4%B0%E0%A5%8D%E0%A4%9C%E0%A4%B0%E0%A4%BE%29%20is%20two,three%20illustrious%20persons%20in%20Jainism. These practices weaken passions and cause karmas to mature and fall away. Second is involuntary shedding, where karmic bonds naturally ripen and detach after producing their resultshttps://www.wisdomlib.org/definition/nirjara#:~:text=Nirjar%C4%81%20%28%E0%A4%A8%E0%A4%BF%E0%A4%B0%E0%A5%8D%E0%A4%9C%E0%A4%B0%E0%A4%BE%29%20is%20two,three%20illustrious%20persons%20in%20Jainism. Texts describe external austerities such as fasting and controlling diet and internal austerities such as humility, service and study to aid nirjarā. By practising these, individuals reduce the intensity and duration of karmic bonds. Nirjarā is one of the seven tattvas (realities) in Jainism alongside soul, non-soul, influx, bondage, stoppage and liberation. It has psychological dimensions: through nirjarā, practitioners cultivate self-discipline, compassion and equanimity. The process fosters non-attachment, preparing the soul for final liberation. Nirjarā distinguishes Jainism from other Indian philosophies by treating karma as a subtle material substance bound to the soul. The detailed mechanisms of shedding highlight the religion’s emphasis on personal responsibility and disciplined effort. Studying nirjarā reveals Jainism’s intricate blend of ethics, cosmology and psychology. It shows that liberation is not attained through grace alone but through systematic self-purification.

Conclusion

Nirjarā is central to Jain soteriology. By combining voluntary austerities with natural maturation of karma, it outlines a practical path to purification. Understanding nirjarā highlights Jainism’s unique view of karma as material and underscores the importance of disciplined self-effort in achieving spiritual freedom.

Article order

In this issue

Vol. 25
1-19The influence of various darśanas on the interpretation and presentation of the Rasa TheoryP. R. Vora20-37General Introduction to uparupakas and examination of Sri Gadita and Durnirika in particularTapasvi Shambhuchandra Nandi38-44Alankarakarika – a critical studyParul N. Mankad45-55Madhyamika’s theory of error in comparison with Anyakhyati of Suddhadvaita schoolYajneshwar S. Shastri56-64Prthu Vainya Episode—An Astronomical InterpretationD. G. Vedia65-74Dimensions of Babanagara inscription [Vide South Indian Inscriptions, Vol. XVIII. No. 187, C. E. 1168, pp. 256-59]Hampa Nagarajaiah75-90Verses relating to Svabhavavada – a collectionRam Krishna Bhattacharya91-120Sarasvatikanthabharana – the magnum opus of Sanskrit grammarNarayan Prasad121-132Jainism: A prominent living indigenous cultureRajjan Kumar133-139Sanskrit literature mein Manaviya Tatva ke roop mein Anukrosha (compassion)Vasantkumar M. Bhatt140-157Jain darshan mein Nirjara TatvaMukul Raj MehtaCurrent article158-161સરદાર પટેલ યુનિવર્સિટી મ્યુઝિયમમાંની પાંચ નોંધપાત્ર પ્રતિમાઓNandan Hariprasad Shastri162-166श्री'मान' कविविरचित जिनसंगीताष्टक ॥Vijayashilachandrasoori167-195Historical perspective on some contemporary historical eventsRasesh Jamindar196-208Chamundi of Harshacharita of Bana: A critical reviewSudarshan Kumar Sharma209-229ReviewsSatya Ranjan Banerjee, V. M. Kulkarni

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