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Sanskrit literature mein Manaviya Tatva ke roop mein Anukrosha (compassion)

By Vasantkumar M. Bhatt

Vol. 252002pp. 133-139Hindi

Summary

In Sanskrit literature and Indian philosophy, compassion is expressed through words like dayā, karuṇā, anukampā, karuṇya, kṛpā and anukrośahttps://en.wikipedia.org/wiki/Compassion#:~:text=are%20daya%20%20%28%E0%A4%A6%E0%A4%AF%E0%A4%BE%29%2C,91. These terms convey the heartfelt desire to alleviate others’ suffering. Dayā is defined in the Mahābhārata as the virtuous desire to mitigate others’ sorrow and treat all beings as oneselfhttps://en.wikipedia.org/wiki/Compassion#:~:text=are%20daya%20%20%28%E0%A4%A6%E0%A4%AF%E0%A4%BE%29%2C,91. Compassion is more than pity; it is an active, empathetic response that inspires action and underlies the principle of ahiṃsā. Indra praises Yudhiṣṭhira for his anukrośa, his compassion for all creatureshttps://en.wikipedia.org/wiki/Compassion#:~:text=terrorism%20,107, illustrating the virtue’s heroic status. In Hinduism, compassion is cultivated through moral conduct, meditation and devotion. It complements other virtues like truthfulness and self-control, shaping the ideal of a dhārmic life. Buddhist texts elevate karuṇā as one of the Four Brahmavihāras (divine abodes) and encourage practitioners to meditate on the suffering of beings to develop boundless compassion. Jainism likewise exalts anukampā, linking it to non‑violence and charity. Classical Sanskrit poets weave compassion into narratives: Kālidāsa’s characters display kindness to animals and enemies, and didactic works like the Pañcatantra teach that empathy brings harmony. Discussing anukrośa (compassion) in Sanskrit literature reveals its centrality across traditions. It is portrayed as a universal value that transcends sectarian boundaries. By encouraging readers to put themselves in others’ situations and act to relieve suffering, the literature promotes social harmony. In modern times, these teachings remain relevant as societies grapple with violence and inequality. Cultivating compassion fosters empathy, reduces conflict and supports ethical decision‑making. Thus, anukrośa as a human value continues to inspire across cultures and eras.

Conclusion

Compassion (anukrośa) is celebrated throughout Sanskrit and Prakrit literature as an essential human virtue. Defined as actively alleviating others’ suffering, it underpins the ethic of non‑violence and enriches narratives across Hindu, Buddhist and Jain traditions. By urging empathy and selfless action, the concept remains a timeless guide for personal conduct and social harmony.

Article order

In this issue

Vol. 25
1-19The influence of various darśanas on the interpretation and presentation of the Rasa TheoryP. R. Vora20-37General Introduction to uparupakas and examination of Sri Gadita and Durnirika in particularTapasvi Shambhuchandra Nandi38-44Alankarakarika – a critical studyParul N. Mankad45-55Madhyamika’s theory of error in comparison with Anyakhyati of Suddhadvaita schoolYajneshwar S. Shastri56-64Prthu Vainya Episode—An Astronomical InterpretationD. G. Vedia65-74Dimensions of Babanagara inscription [Vide South Indian Inscriptions, Vol. XVIII. No. 187, C. E. 1168, pp. 256-59]Hampa Nagarajaiah75-90Verses relating to Svabhavavada – a collectionRam Krishna Bhattacharya91-120Sarasvatikanthabharana – the magnum opus of Sanskrit grammarNarayan Prasad121-132Jainism: A prominent living indigenous cultureRajjan Kumar133-139Sanskrit literature mein Manaviya Tatva ke roop mein Anukrosha (compassion)Vasantkumar M. BhattCurrent article140-157Jain darshan mein Nirjara TatvaMukul Raj Mehta158-161સરદાર પટેલ યુનિવર્સિટી મ્યુઝિયમમાંની પાંચ નોંધપાત્ર પ્રતિમાઓNandan Hariprasad Shastri162-166श्री'मान' कविविरचित जिनसंगीताष्टक ॥Vijayashilachandrasoori167-195Historical perspective on some contemporary historical eventsRasesh Jamindar196-208Chamundi of Harshacharita of Bana: A critical reviewSudarshan Kumar Sharma209-229ReviewsSatya Ranjan Banerjee, V. M. Kulkarni

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