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The Democratic Attitude of the Buddha

By Nand Kishore Prasad

Vol. 37 · No. 2 & 3June & Sept. 1961pp. 111-125English

Summary

The article examines whether the Buddha embodied a democratic spirit in his teachings and the organisation of the early sangha. Challenging claims that he was authoritarian, the author cites Pali texts in which the Buddha urges monks to rely on their own insight and to test teachings rather than accept them blindly. In the Mahaparinibbana Sutta, the Buddha refuses to appoint a successor, placing authority in the Dhamma and Vinaya. The article analyses communal procedures for ordination and decision‑making that required consensus or majority votes, showing that monks shared responsibility for governance. While acknowledging that the Buddha formulated rules, the author argues that he invited feedback and allowed modifications. The article situates these practices within the broader republican ethos of ancient India and suggests that the Buddha’s emphasis on reason and participation anticipated modern democratic ideals.

Conclusion

The study concludes that the Buddha fostered a culture of free inquiry and shared governance within the monastic community. By declining to centralise power and by encouraging collective decision‑making, he modelled an early form of democratic ethics that continues to inspire contemporary thought.

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