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Krsna and Jarasandha

By Sadashiva L. Katre

Vol. 9 · No. 4December - 1933pp. 854-865English

Summary

This article examines the legends surrounding Jarāsandha, the powerful Magadha king, and his conflict with Kṛṣṇa as narrated in the Mahābhārata and Purāṇas. It recounts Jarāsandha’s birth story—born as two halves joined by an ogress named Jarā—and his ambition to avenge his son-in-law Kamsa’s death by attacking Mathurā. Jarāsandha is said to have besieged Mathurā seventeen times, prompting Kṛṣṇa to relocate the Yādava capital from Mathurā to Dvārakā. Despite repeated assaults, Jarāsandha failed to capture Kṛṣṇa. Later, to secure the Rajasuya sacrifice for Yudhiṣṭhira, the Pāṇḍavas had to eliminate Jarāsandha, who had imprisoned many princes for human sacrifice. Kṛṣṇa, Bhīma and Arjuna travelled to Magadha disguised as Brahmins; Kṛṣṇa challenged Jarāsandha to single combat and nominated Bhīma as his champion. After a long wrestling match, Kṛṣṇa signalled Bhīma to tear Jarāsandha apart by pulling his legs in opposite directions, thus reversing the manner of his birth. The article interprets these stories symbolically, suggesting that Jarāsandha may represent a confederacy of kings hostile to the Yādavas and Pāṇḍavas. It notes variations in different sources: the Bhāgavata Purāṇa describes Jarāsandha’s repeated defeats, while the Viṣṇu Purāṇa emphasises Kṛṣṇa’s strategic withdrawal to Dvārakā. The author also discusses Jarāsandha’s relationship with Rukmi and his role in the larger political landscape leading to the Kurukṣetra war. The narrative illustrates themes of divine strategy, dharma and the use of intelligence over brute force.

Conclusion

By analysing the clashes between Kṛṣṇa and Jarāsandha, the article reveals how epic narratives blend myth and political allegory. Jarāsandha’s repeated attacks and ultimate defeat at the hands of Bhīma under Kṛṣṇa’s guidance highlight the triumph of righteous strategy over tyranny. The story underscores Kṛṣṇa’s role as both statesman and divine hero, and shows how mythic history served to legitimise dynasties and moral order in ancient India.

Article order

In this issue

Vol. 9 · No. 4
829-834Kalidasa in ChinaLouis Finot835-853Vamana's Theory of Riti and GunaPrakash Chandra Lahiri854-865Krsna and JarasandhaSadashiva L. KatreCurrent article866-871The Rise of Najib-ud-daulaJadunath Sarkar872-879The Architecture of the Taj and its ArchitectShyam Chand Mukherjee880-885The Puranic Traditions - (about earlier homes and migrations of the Indian Aryas)Narayana Tripathi886-897The Origin of the MalpahariasSasanka Sarkar898-911Some Sanskrit Texts on PaintingV. Raghavan912-922Two Types of Subjectivism in Monistic VedantaMakhanlal Mukherji923-929The Date of KarkacaryaG. B. Makoday930-933Literary Reference to SamudraguptaRamesh Chandra Majumdar934-942An almost Contemporary Account of Mahmud's Invasions of IndiaSri Ram Sharma943-947Daspalla Copper-Plate AgreementBinayak Misra948-950King Narasimha of Gaunda and the study of the Mahabhasya in BengalJogendra Chandra Ghosh951-956Early History of the Gahadavala DynastyDhirendra Chandra Ganguly957-966Epigraphic NotesDineshchandra Sircar967-968The Art of Pantomime in KeralaC. S. Srinivasachari969-972The Dasas of the Karnatak CountryS. Hanumantha Rao973-977Hindu Theatre (Part 1)D. R. Mankad978-979AryadevaVidhushekhara Bhattacharya979-980Sankaracarya and DharmakirtiVidhushekhara Bhattacharya981Sankara's Reference to a Buddhist PassageVidhushekhara Bhattacharya981-983A so-called Convention of the Hindu DramaMano Mohan Ghosh984-986Varahamihira and BuzurjmehrAdinath Neminath Upadhye987-988Syntactic Position of the Preposition in ArdhamagadhiAdinath Neminath Upadhye989-991Vainyagupta DvadasadityaRamesh Chandra Majumdar991-994Hindu Theatre (Part 2)V. Raghavan995-1003The Seventh All-India Oriental ConferenceP. C. Bagchi1004-1030ReviewsBatakrishna Ghosh, Edward J. Thomas1031-1039Select Contents of Oriental JournalsUnexhibited1041-1042Addendum: Some Sanskrit Texts on PaintingV. Raghavan

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