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Some Sanskrit Texts on Painting

By V. Raghavan

Vol. 9 · No. 4December - 1933pp. 898-911English

Summary

This comprehensive survey collates references to painting (citra) in Sanskrit literature and identifies specific treatises on the subject. The author notes that painting was an integral part of ancient Indian culture, comparable to music and dance, and that Sanskrit texts often use pictorial metaphors. Artists began with rough sketches called varnaka, praticchanda or hastalekha before completing a composition. The article examines literary works such as Damodaragupta’s Kuttanimata and the Naisadha of Sriharsha, where artists are described creating preliminary sketches. It then reviews technical treatises on painting, including the Chitrasutra of the Vishnudharmottara Purāṇa, which outlines materials, colours and proportions; the Samaranganasutradhara attributed to King Bhoja; and chapters in the Kāmandakīya Nītisāra, Kāvyaprakāśa and Abhinavabhāratī. The author discusses classifications of painting into different genres (e.g., narrative, decorative), techniques like line drawing, shading and coloration, and the concept of śṛṅgāraprakāśa where painting is linked to rasa (aesthetic flavour). Quotations illustrate how poets liken the cosmos to a painting and compare drama to a painted horse (citra-turaga). The article also references commentaries by medieval scholars and mentions extant manuscripts of painting manuals in libraries. The author argues that these texts reveal a sophisticated theoretical framework for painting in India, challenging the view that Indian art lacked technical treatises. He concludes by calling for critical editions and translations of these works.

Conclusion

The article demonstrates that classical India possessed a rich corpus of literature on painting that addressed materials, techniques, genres and aesthetics. By analysing passages from plays, poems and technical treatises, it shows that painting was both an independent art and a metaphor for other arts. The author’s synthesis encourages further study of these texts to understand how visual art was theorised alongside music and drama in Sanskrit culture.

Article order

In this issue

Vol. 9 · No. 4
829-834Kalidasa in ChinaLouis Finot835-853Vamana's Theory of Riti and GunaPrakash Chandra Lahiri854-865Krsna and JarasandhaSadashiva L. Katre866-871The Rise of Najib-ud-daulaJadunath Sarkar872-879The Architecture of the Taj and its ArchitectShyam Chand Mukherjee880-885The Puranic Traditions - (about earlier homes and migrations of the Indian Aryas)Narayana Tripathi886-897The Origin of the MalpahariasSasanka Sarkar898-911Some Sanskrit Texts on PaintingV. RaghavanCurrent article912-922Two Types of Subjectivism in Monistic VedantaMakhanlal Mukherji923-929The Date of KarkacaryaG. B. Makoday930-933Literary Reference to SamudraguptaRamesh Chandra Majumdar934-942An almost Contemporary Account of Mahmud's Invasions of IndiaSri Ram Sharma943-947Daspalla Copper-Plate AgreementBinayak Misra948-950King Narasimha of Gaunda and the study of the Mahabhasya in BengalJogendra Chandra Ghosh951-956Early History of the Gahadavala DynastyDhirendra Chandra Ganguly957-966Epigraphic NotesDineshchandra Sircar967-968The Art of Pantomime in KeralaC. S. Srinivasachari969-972The Dasas of the Karnatak CountryS. Hanumantha Rao973-977Hindu Theatre (Part 1)D. R. Mankad978-979AryadevaVidhushekhara Bhattacharya979-980Sankaracarya and DharmakirtiVidhushekhara Bhattacharya981Sankara's Reference to a Buddhist PassageVidhushekhara Bhattacharya981-983A so-called Convention of the Hindu DramaMano Mohan Ghosh984-986Varahamihira and BuzurjmehrAdinath Neminath Upadhye987-988Syntactic Position of the Preposition in ArdhamagadhiAdinath Neminath Upadhye989-991Vainyagupta DvadasadityaRamesh Chandra Majumdar991-994Hindu Theatre (Part 2)V. Raghavan995-1003The Seventh All-India Oriental ConferenceP. C. Bagchi1004-1030ReviewsBatakrishna Ghosh, Edward J. Thomas1031-1039Select Contents of Oriental JournalsUnexhibited1041-1042Addendum: Some Sanskrit Texts on PaintingV. Raghavan

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