Browse articles

Syntactic Position of the Preposition in Ardhamagadhi

By Adinath Neminath Upadhye

Vol. 9 · No. 4December - 1933pp. 987-988English

Summary

The article studies the placement of prepositions (upasargas) in the Middle Indo-Aryan dialect of Ardhamāgadhī, especially in the Jain canonical literature. Unlike classical Sanskrit, where adverbial prepositions usually immediately precede the verb, Vedic Sanskrit shows flexibility, with prepositions sometimes separated from the verb or placed after it. The author notes that Ardhamāgadhī retains this Vedic freedom; in most cases the preposition precedes the verb, but there are numerous instances where it is separated or follows it. Examples from Jain texts demonstrate inversion and separation patterns, reflecting an archaic stage of the language. The article argues that later Prakrit authors, influenced by classical Sanskrit, tended to align prepositional syntax more closely with Sanskrit norms. By comparing Ardhamāgadhī usage with Vedic Sanskrit and other Prakrit dialects, the author shows the continuity of syntactic features and the gradual standardisation of preposition placement. The study contributes to the understanding of Middle Indo-Aryan linguistic history and supports the thesis that early Prakrits preserved features absent in classical Sanskrit.

Conclusion

The syntactic position of prepositions in Ardhamāgadhī illustrates the dialect’s conservative character and its connections to Vedic Sanskrit. The article concludes that recognising these patterns helps linguists trace the evolution of Indo-Aryan languages and underscores the value of Jain texts as repositories of archaic linguistic features.

Article order

In this issue

Vol. 9 · No. 4
829-834Kalidasa in ChinaLouis Finot835-853Vamana's Theory of Riti and GunaPrakash Chandra Lahiri854-865Krsna and JarasandhaSadashiva L. Katre866-871The Rise of Najib-ud-daulaJadunath Sarkar872-879The Architecture of the Taj and its ArchitectShyam Chand Mukherjee880-885The Puranic Traditions - (about earlier homes and migrations of the Indian Aryas)Narayana Tripathi886-897The Origin of the MalpahariasSasanka Sarkar898-911Some Sanskrit Texts on PaintingV. Raghavan912-922Two Types of Subjectivism in Monistic VedantaMakhanlal Mukherji923-929The Date of KarkacaryaG. B. Makoday930-933Literary Reference to SamudraguptaRamesh Chandra Majumdar934-942An almost Contemporary Account of Mahmud's Invasions of IndiaSri Ram Sharma943-947Daspalla Copper-Plate AgreementBinayak Misra948-950King Narasimha of Gaunda and the study of the Mahabhasya in BengalJogendra Chandra Ghosh951-956Early History of the Gahadavala DynastyDhirendra Chandra Ganguly957-966Epigraphic NotesDineshchandra Sircar967-968The Art of Pantomime in KeralaC. S. Srinivasachari969-972The Dasas of the Karnatak CountryS. Hanumantha Rao973-977Hindu Theatre (Part 1)D. R. Mankad978-979AryadevaVidhushekhara Bhattacharya979-980Sankaracarya and DharmakirtiVidhushekhara Bhattacharya981Sankara's Reference to a Buddhist PassageVidhushekhara Bhattacharya981-983A so-called Convention of the Hindu DramaMano Mohan Ghosh984-986Varahamihira and BuzurjmehrAdinath Neminath Upadhye987-988Syntactic Position of the Preposition in ArdhamagadhiAdinath Neminath UpadhyeCurrent article989-991Vainyagupta DvadasadityaRamesh Chandra Majumdar991-994Hindu Theatre (Part 2)V. Raghavan995-1003The Seventh All-India Oriental ConferenceP. C. Bagchi1004-1030ReviewsBatakrishna Ghosh, Edward J. Thomas1031-1039Select Contents of Oriental JournalsUnexhibited1041-1042Addendum: Some Sanskrit Texts on PaintingV. Raghavan

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.