Silaparikatha
By Anathnath Basu
Summary
This article publishes and analyses the Buddhist narrative known as the Śilāparikathā. Based on a Tibetan translation from the Kanjur and a fragmentary Sanskrit original, the story concerns a dispute over moving a consecrated image in a monastery. The author provides a transliteration of the Tibetan verses alongside an English translation and offers philological notes on obscure terms and meters. In the narrative, monks debate whether relocating the image violates monastic rules; some argue for practical relocation, while others fear offending donors and disturbing the sanctity of the object. Eventually the case is referred to the Buddha, who rules that the image should remain in its original place to honour donor intentions. The article discusses the doctrinal implications of the tale, including Buddhist concepts of property, donor rights and the spiritual power of consecrated objects. It also situates the story within the broader vinaya tradition, where legal disputes are often resolved through narrative exempla. By making this little‑known text available, the author sheds light on Buddhist legal thought and monastic life.
Conclusion
The Śilāparikathā illustrates how narrative served as a vehicle for legal and ethical instruction in Buddhism. It reinforces the sanctity of donated objects and emphasises respect for donor intent. Publishing and translating this text enriches understanding of vinaya jurisprudence and the cultural context of Tibetan Buddhist literature.