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Persian Inscriptions in the Gwalior State

By Ram Singh Saksena

Vol. 7 · No. 1March - 1931pp. 55-56English

Summary

A recently discovered Persian inscription on a stone post at Bhilsa, Gwalior State, reveals a royal order exempting the Koli (Hindu weaver class) from *begar* (forced labor). The inscription, dating to the Mughal period, lacks specific details like the ruler’s name or date, but its paleographic features and local traditions suggest attribution to Alamgir II (1754–1773 AD), during the later Mughal decline. Bhilsa, historically significant as the ancient Vesenagara or Caityagiri, was once a major kingdom capital with monuments like Buddhist stupas, the Heliodorus Pillar, and the Garwda Pillar at Bes. The town faced attacks by Altamash (1235 AD) and Ala-ud-din Khilji (1292 AD), who incorporated it into Malwa. The *begar* system, documented in Persian literature as early as 1258 AD, persisted across India, including Bhilsa, where it remains prevalent despite the inscription’s exemption. The Kolis, unaware of this historical decree, continue to face compulsory labor, highlighting the enduring legacy of Mughal-era policies.

Conclusion

This document presents a significant discovery: a previously unnoticed Persian inscription from the Gwalior State, dating likely to the late Mughal period, which exempts the Koli community from forced labor (Begar). The inscription, found at Bhilsa—a site rich in historical and archaeological artifacts—offers rare insight into labor policies and social dynamics during this era. Its undated nature and unique attribution to Alamgir II (1754-1773) highlight the complexities of late Mughal governance and the persistence of systems like Begar, which remained entrenched in Indian society. The study underscores Bhilsa’s historical importance as a crossroads of cultures and administrative innovation, while challenging assumptions about Aurangzeb’s intolerance extending to such concessions. This finding enriches understanding of regional Mughal administration and its uneven social impact.

Article order

In this issue

Vol. 7 · No. 1
1-16On Foreign Element in the TantraP. C. Bagchi17-18Dhorail Inscription of the Reign of Mahmud Shah: Saka 1455Nirad Bandhu Sanyal19-27Cultivation in Ancient IndiaR. Ganguli28-33SilaparikathaAnathnath Basu34-36Inscriptions of Govindacandra Hari Candana in the Fort of LangalaveniLakshmi Narayan Harichandan Jagadeb37-40The Candra Dynasty of ArakanJogendra Chandra Ghosh41-54The Administration of the Delhi Empire in the Pre-Mughal PeriodJogindra Nath Chowdhuri55-56Persian Inscriptions in the Gwalior StateRam Singh SaksenaCurrent article57-77Dandin's Conception of the GunasPrakash Chandra Lahiri78-92Origin of Madhava-Vidyaranya TheoryR. Rama Rao93-116Early Visnuism and Narayaniya WorshipMrinal Das Gupta117-124The Chronology of the Ksatrapas and the AndhrasHari Charan Ghosh125-137The Lokayatikas and the KapalikasDakshina Ranjan Shastri138-149A Short Chronology of Indian AstronomySukumar Ranjan Das150-160Taranatha's History of Buddhism in IndiaUnexhibited161-162YajnesvaraKrishna K. Handiqui163-169Date of the Mudra-RaksasaS. Srikanta Sastri169-173Characteristic Features of the Sataka Form of DramaChintaharan Chakravarti173-175On Manimekhala "the guardian deity of the sea” (a Cambodian document)Sylvain Levi176-186Notes on DravidianL. V. Ramaswami Aiyar187-190Bharatavakya and the BhagavadajjukamD. R. Mankad190-191A Further note on BharatavakyaChintaharan Chakravarti191-192A Note on Meherunnisa and JehangirDasharatha Sharma193-195Notes on Asoka RescriptsSailendra Nath Mitra196-207ReviewsH. C. Ray, Niharranjan Roy208-213Select Contents of Oriental JournalsUnexhibited

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