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Origin of the Bell-Capital

By Achyuta Kumar Mitra

Vol. 7 · No. 2June - 1931pp. 214-244English, Sanskrit

Summary

The debate on the origin of the bell-capital centers on whether its design derives from the lotus symbol in Indian iconography or external influences. Scholars like Coomaraswamy argue for an Indian origin, linking the Mauryan capital’s lower member to the lotus symbol prevalent in Vedic literature and Bharhut rail reliefs. These depict lotus motifs, anthropomorphic figures, and animals on lotus supports, suggesting decorative or symbolic significance rather than structural mimicry. The lotus’s association with divinity in Sunga art—appearing under deities like Sirimandā Devatī—further supports its symbolic role. However, the absence of similar figures on contemporary columns challenges direct parallels between Bharhut’s lotus supports and Mauryan capitals. Morphological differences, such as the bell-capital’s campaniform shape and mouldings (e.g., fillet, cable), further complicate the connection. While the lotus’s decorative and symbolic importance in Indian art is evident, the evidence does not conclusively establish it as the sole influence on the bell-capital’s design, leaving room for hybrid or independent origins.

Conclusion

The analysis of the Bell-Capital's origins underscores its deep-rooted connection to Indian symbolism, particularly the lotus motif, as evidenced by Bharhut railings and Vedic traditions. Coomaraswamy's interpretation highlights the capital's derivation from the lotus symbol, reinforced by morphological parallels and iconographic evidence from Sunga art. The study challenges earlier assumptions by distinguishing decorative elements from structural forms, emphasizing the lotus's mystical and cultural significance over Persian influences. These findings solidify the capital's role as a symbol of divine authority and artistic innovation within Mauryan and post-Mauryan contexts, reaffirming the lotus's enduring centrality to Indian aesthetic and spiritual traditions.

Article order

In this issue

Vol. 7 · No. 2
214-244Origin of the Bell-CapitalAchyuta Kumar MitraCurrent article245-253Topography in the PuranasSashi Bhusan Chaudhuri253-258Dvaidhibhava in the KautiliyaNarendra Nath Law259-286Bodhisattva Pratimoksa SutraNalinaksha Dutt287-300The First Saka of CitodSubimal Chandra Datta301-308Mandana, Suresvara and Bhavabhuti : The Problem of their IdentityDinesh Chandra Bhattacharya309-318Some Notes on Skanda-KarttikeyaManmatha Mukhopadhyay319-330Kulasekhara of KeralaK. Rama Pisharoti331-333A Surya Icon from a Dasavatara Temple, PaganNiharranjan Roy334-342Vilvamangalam SvamiyarsA. Govinda Warrier343-358Early Visnuism and Narayaniya WorshipMrinal Das Gupta359-362Ganga in Ceylon and IndiaJ. C. De362-364An Early Supporter of ShivajiJadunath Sarkar365-366The Webbed Finger of BuddhaAnanda Kentish Coomaraswamy367-370A Few Evidences on the Age of the KathavatthuDwijendra Lal Barua370-371The Age of the Visnu PuranaV. R. Ramachandra Dikshitar371-376More on ManimekhalaSylvain Levi377-379Derivation of PaliS. V. Viswanatha380-383Problems of the NatyasastraHarihara V. Trivedi384-388Technical Terms in the Hindu Revenue SystemU. N. Ghoshal389-410The English Translation of the KautiliyaNarendra Nath Law410-412An Inscription dated in the Reign of Emperor Muhammad ShahDineshchandra Sircar412-412Candasutinam in the Nanaghat Cave InscriptionDineshchandra Sircar413-418The BhagavrttiKshitish Chandra Chatterjee418-419The Authorship of the AnunyasaKshitish Chandra Chatterjee420-427ReviewsAnanda Kentish Coomaraswamy, Subimal Chandra Datta428-432Select Contents of Oriental JournalsUnexhibited433-434Bibliographical NotesUnexhibited

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