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Matilakam

By T. K. Krishna Menon

Vol. 5 · No. 1March - 1929pp. 138-141English

Summary

Matilakam, a historic site near Cranganur in Malabar District, Kerala, originally part of Cochin and now within Pippinivattam, features a defunct Shiva temple once central to the Nambudiri Brahmins' religious and administrative life. The temple's daily rituals involved 101 paras of rice, and its boundaries spanned approximately three and a half miles, now largely converted into coconut plantations and paddy fields. The Chempalikkulam tank, used for temple vessel cleaning, is now a cultivated paddy field. Historically, the Vidvalsabha (assembly of the wise) convened here to enact laws and govern studies. After Bhiaskara Ravi Varmi's abdication, the temple's management passed to Nair families, leading to conflicts over enclosure walls and caste-based spatial divisions. This strife, compounded by failed magical rituals (Pattini), resulted in the Nair families' decline and the temple's ruin. Matilakam also played a role in Tamil literature, serving as a hub for scholars during Manimekalai's studies and the composition of the Silappadhikaram. The Vidvalsabha functioned as a university, attracting renowned poets and scholars. The site's historical significance is further marked by the establishment of a Kannaki statue, consecrated by kings from Kongu, Malava, and Lanka.

Conclusion

This study narrows the dating of the *Mrcchakatika* to a precise 100-year window through a comprehensive analysis of astrological literature, challenging earlier estimates spanning 800 years. By comparing the text’s astronomical references with broader astrological traditions, it demonstrates that prior scholarship overrelied on isolated textual evidence, neglecting the systematic cross-referencing of contemporary sources. The findings underscore the importance of contextualizing Sanskrit texts within their intellectual and historical milieus, offering a model for refining chronological accuracy in classical studies. This precision not only clarifies the play’s historical position but also highlights the dynamic interplay between literary and scientific knowledge in ancient India.

Article order

In this issue

Vol. 5 · No. 1
1-5Fables in the Vinaya‑Piṭaka of the Sarvāstivādin SchoolJean Przyluski6-14The Coronation of Candragupta MauryaJyotirmoy Sen14-30A Buddhist Inscription from Bodh‑Gaya of the Reign of JayacandradevaNirad Bandhu Sanyal31-35The Adipurāṇa and BrhatkathaA. Venkatasubbiah35-48Madanapāla’s Coronation and Identification of CandraRadha Govinda Basak49-80The Date of KanishkaHari Charan Ghosh81-86Vasubandhu and the VādavidhiH. R. Rangaswamy Iyengar86-102The Gahādavālas of KanaujAtul Krishna Sur103-112On some points connected with the Land Revenue Administration in Bengal during the 5th–7th centuries A.C.U. N. Ghoshal113-119Studies in the History of VijayanagarV. Narasimham119-124The Karoura of PtolemyK. V. Krishna Ayyar124-128Condition of Education and Architecture in the Bahmani KingdomJogindra Nath Chowdhuri129-133A Note on the Vastrapatha‑Mahatmya of the Skanda PurāṇaHem Chandra Raychaudhuri133-135Date of BallālasenaChintaharan Chakravarti136-137Was the Equation of Time known to the Vedic Seers?Ekendra Nath Ghosh137-138Date of the MṛcchakaṭikāJ. C. Ghatak138-141MatilakamT. K. Krishna MenonCurrent article142-143Sankisa as a Jaina TirthaKamta Prasad Jain143-144PrasnottararatnamalikaVidhushekhara Bhattacharya145-153Notes on DravidianL. V. Ramaswami Aiyar153-154Fifth All‑India Oriental Conference, 1928U. N. Ghoshal155-164ReviewsDinesh Chandra Bhattacharya, Batakrishna Ghosh165-169Select Contents of Oriental JournalsUnexhibited170-171Obituary: Prof. Karl Friedrich GeldnerBatakrishna Ghosh172-172Bibliographical NotesUnexhibited

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