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Sankisa as a Jaina Tirtha

By Kamta Prasad Jain

Vol. 5 · No. 1March - 1929pp. 142-143English

Summary

Sankisa, located in Farrukhabad district, Uttar Pradesh, is an ancient site identified with the historical locations of Kampilya and Kapithika, as per Sanskrit literature and Jaina traditions. The Chinese traveler Fa-Hian referred to it as Sankéya, while Hiuen-Tsang called it K7epi-7ha (Kapitthika). These names are synonymous, as confirmed by Mahidhara’s commentary on the Brhaddhatsaṃgraha and Panini’s Kaéikavrtti. The site holds significant religious importance in Jainism as the birthplace, site of renunciation, and location of Kevalajnana (supreme knowledge) for the 13th Tirthankara, Vimalanatha. Historical and archaeological evidence, including a surviving Jaina temple in Sarai village and a mound in Aghatia with a recovered ancient Jaina image, supports this identification. The name Aghatia is believed to be a corrupted form of ‘Agha-hata-sthina,’ linked to the destruction of evil karmas (aghas). Despite Buddhist claims over the site, Jain influence persists. The text also references historical documents and scholarly works that corroborate these findings, though some sources were unavailable during the paper’s initial presentation.

Conclusion

This study establishes Sankisa as a significant Jaina Tirtha, historically identified with Kampilya and Kapithika, through textual and archaeological evidence. The research highlights the site's dual religious contention between Jains and Buddhists, as documented by Fa-Hian, while emphasizing its enduring Jaina legacy, including the survival of a temple in Sarai and the discovery of a Jaina image in Aghatia. The connection to the 13th Tirthankara Vimalanatha's renunciation and Kevalajnana underscores Sankisa's spiritual importance. The identification of Aghatia as a potential Agha-hata-sthina further reinforces the site's role in Jaina cosmology. This work contributes to understanding the historical and religious dynamics of ancient India, particularly the interplay between Jaina and Buddhist traditions in contested sacred spaces.

Article order

In this issue

Vol. 5 · No. 1
1-5Fables in the Vinaya‑Piṭaka of the Sarvāstivādin SchoolJean Przyluski6-14The Coronation of Candragupta MauryaJyotirmoy Sen14-30A Buddhist Inscription from Bodh‑Gaya of the Reign of JayacandradevaNirad Bandhu Sanyal31-35The Adipurāṇa and BrhatkathaA. Venkatasubbiah35-48Madanapāla’s Coronation and Identification of CandraRadha Govinda Basak49-80The Date of KanishkaHari Charan Ghosh81-86Vasubandhu and the VādavidhiH. R. Rangaswamy Iyengar86-102The Gahādavālas of KanaujAtul Krishna Sur103-112On some points connected with the Land Revenue Administration in Bengal during the 5th–7th centuries A.C.U. N. Ghoshal113-119Studies in the History of VijayanagarV. Narasimham119-124The Karoura of PtolemyK. V. Krishna Ayyar124-128Condition of Education and Architecture in the Bahmani KingdomJogindra Nath Chowdhuri129-133A Note on the Vastrapatha‑Mahatmya of the Skanda PurāṇaHem Chandra Raychaudhuri133-135Date of BallālasenaChintaharan Chakravarti136-137Was the Equation of Time known to the Vedic Seers?Ekendra Nath Ghosh137-138Date of the MṛcchakaṭikāJ. C. Ghatak138-141MatilakamT. K. Krishna Menon142-143Sankisa as a Jaina TirthaKamta Prasad JainCurrent article143-144PrasnottararatnamalikaVidhushekhara Bhattacharya145-153Notes on DravidianL. V. Ramaswami Aiyar153-154Fifth All‑India Oriental Conference, 1928U. N. Ghoshal155-164ReviewsDinesh Chandra Bhattacharya, Batakrishna Ghosh165-169Select Contents of Oriental JournalsUnexhibited170-171Obituary: Prof. Karl Friedrich GeldnerBatakrishna Ghosh172-172Bibliographical NotesUnexhibited

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