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हेमचन्द्राचार्य के प्राकृत व्याकरण में अभिज्ञानशाकुन्तलम्

By Vasantkumar M. Bhatt

Vol. 392016pp. 90-97Hindi

Summary

हेमचन्द्राचार्य के प्राकृत व्याकरण में अभिज्ञानशाकुन्तलम (Abhijnanashakuntalam in Hemachandra’s Prakrit Grammar) by Vasantkumar M. Bhatt investigates how the celebrated Sanskrit play Abhijnanashakuntalam, written by Kalidasa, is referenced and utilised in Hemachandra Acharya’s treatise on Prakrit grammar. Hemachandra, a 12th‑century Jain polymath, composed a comprehensive grammar (Siddha‑Hema‑Shabdanushasana) that codified the rules of various Prakrit dialects used in dramatic literature. Bhatt begins by outlining the tradition, established in Bharata’s Natyashastra, of assigning different languages to characters in Sanskrit drama: heroes and high‑born men speak Sanskrit, while women and certain other characters speak Prakrit. This convention means that many classical plays contain significant Prakrit dialogue, making them a valuable source for grammarians. Hemachandra systematically drew examples from existing plays to illustrate morphological and syntactical features; Abhijnanashakuntalam, with its mixture of Sanskrit and Prakrit, became one of his primary sources. The article examines specific grammatical rules where Hemachandra cites lines or phrases from Abhijnanashakuntalam. Bhatt shows how Hemachandra uses these citations to clarify phonetic transformations, sandhi rules, case endings and the formation of verb forms unique to the Shauraseni and Maharashtri Prakrit dialects. For instance, the shift of certain dental sounds to cerebral consonants or the contraction of vowel combinations are explained with reference to Shakuntala’s dialogues. The author analyses how Hemachandra adapts the original Sanskrit lines into Prakrit to demonstrate the application of rules and discusses the challenges in interpreting these examples due to variations in manuscripts and stage adaptations. Bhatt also notes instances where Hemachandra corrects apparent misreadings or offers alternative forms, highlighting the grammarian’s critical engagement with the play. Beyond grammar, the article explores the broader cultural significance of Hemachandra’s work. By incorporating literary quotations into a technical treatise, he bridges the gap between linguistic theory and artistic practice. Bhatt points out that the use of Abhijnanashakuntalam as a model reflects the play’s prestige and its popularity in medieval India. The analysis underscores how grammarians relied on literature to validate and transmit linguistic norms, and how plays, in turn, preserved dialectal forms. Bhatt concludes that Hemachandra’s treatment of Abhijnanashakuntalam demonstrates a sophisticated understanding of both language and drama, and that his grammar offers valuable insights into the performance and reception of classical Sanskrit theatre.

Conclusion

Vasantkumar M. Bhatt concludes that Hemachandra Acharya’s grammar not only codifies Prakrit rules but also serves as a bridge between linguistic theory and the dramatic tradition. By drawing extensively on Abhijnanashakuntalam, Hemachandra provides concrete illustrations of grammatical phenomena and helps modern scholars reconstruct how Prakrit was actually spoken on stage. Bhatt argues that this interplay enriches our understanding of both the linguistic diversity of medieval India and the enduring influence of Kalidasa’s play. The study highlights the importance of examining grammatical texts alongside literary sources to gain a fuller picture of historical language use.

Article order

In this issue

Vol. 39
1-13Vijñānamātra and Vijñaptimātra: A ReappraisalYan Cao1-16Aesthetic Experience of Visual ArtsG. C. Tripathi14-28The Text‑Study in Folk‑Epics of Western IndiaHasu Yajnik17-19Rajyavardhana : A ProfileSatyavrat Verma20-23Traces of Modern Military Sciences in Prakrit EpicsPulak Goyal24-29Two Less Known Works of BilhanaM. A. Dhaky29-40Traces of Nirgrantha’s Thought in Buddhist TextsJitendra B. Shah30-33The Vedanta Philosophy Anticipating Science of the Modern WorldVijay Pandya34-42The Edificial Pattern of the Marwari’s Dwelling and their Frescoes with special reference to Modi Haveli, JhunjhunuTanuja Singh41-53Pacchakkhāṇa Leading to SallekhanāHampa Nagarajaiah43-49प्राकृत की कुछ दुर्लभ पाण्डुलिपियाँPhoolchand Jain Premi50-69शार्दूल पाण्डुलिपियों में श्लोकों की वृद्धि‑ह्रास का विश्लेषणVasantkumar M. Bhatt54-61Excerpts Quoted in the Nāṭyadarpaṇa from the Devīcandragupta: A Critique on Their SignificanceSatyavrat Verma62-70A Grammatical Analysis of the Dvyāśraya‑Mahākāvya’s Śaurasenī ŚlokasMana Apoorva Shah70-75वेद का अवांचीन अध्ययनVijay Pandya71-89प्राकृत काव्य की चारिता के भाविक आधारBalram Shukla76-83जैनधर्म में आध्यात्मिक विकास एवं बौद्ध परम्पराVijaykumar Jain84-98जैन साहित्य में लेश्या‑विमर्शRaka Jain90-97हेमचन्द्राचार्य के प्राकृत व्याकरण में अभिज्ञानशाकुन्तलम्Vasantkumar M. BhattCurrent article98-112अथ स्वतः परतः प्रमाणं परीक्ष्यतेAmbikadatt Sharma99-102पाँच समितियों का व्यापक अर्थ : श्रावकों की अपेक्षा सेVeersagar Jain103-108अपरिग्रह एवं प्रजातांत्रिक अर्थव्यवस्थाN. K. Khicha109-121देवेंद्रसूरिजीकृत सुबधकथा प्राकृत पाण्डुलिपि में आचार शास्त्रीय विवेचनHemvati Nandan Sharma113-119रत्नपालचरितम् : एक विवेचनHemvati Nandan Sharma120-124महोपाध्याय क्षमाकल्याण जी रचित साहित्यManiguru Charanraj Arya Mehulprabhasagar122-131आदिकाव्य का जीवन‑दर्शनBalram Shukla125-128वेदों में वर्णित राष्ट्रीय भावनाMahendrakumar A. Dave129-131અનુયોગદ્વાર સૂત્રના રચનાકાળ વિશે કાંઈક (Anuyogasar Sutra na Rachnakal vishe Kaik)Sadhvishri Mrigavatishriji M.132-137ન્યાય દર્શન – એક પરિચય (Nyaya Darshan – Ek Parichay)Laxman V. Joshi132-141“उत्तराध्ययन‑सूत्र” की पाण्डुलिपियों में चित्रित रूपाकृतियाँRajendra Prasad138-151મધ્યકાલીન સાહિત્યનો અમૂલ્ય ખજાનો (Madhyakalin Sahityano Amulya Khajano)Abhay Doshi142-148जैन साहित्य का राजस्थानी चित्रकला पर प्रभावRunjhun Rajawat, Tanuja Singh149-155बसोहली शैली में गीतगोविन्द अंकनRitika Garg152-160આચાર્ય જયવંતસૂરિકૃત શૃંગારમંજરી : એક અનન્ય સંપાદન (Acharya Javantsuri Kruta Shungaramanjari : Ek Anany Sampadan)Abhay Doshi161-174હસ્તપ્રતો : ભારતીય ઈતિહાસ અને સંસ્કૃતિનો અમૂલ્ય સ્રોત (Hastraprat: Bharatiya Itihaas ane Sanskriti no Amulya Srot)Bharti Shelat

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