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आदिकाव्य का जीवन‑दर्शन

By Balram Shukla

Vol. 392015pp. 122-131Hindi

Summary

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Conclusion

The document presents a comprehensive analysis of Adikavya's philosophical framework, emphasizing its departure from conventional epistemological models. Key implications include the redefinition of consciousness as a dynamic interplay between subjective experience and objective reality, challenging dualistic paradigms. The study highlights Adikavya's unique contribution in integrating ontological inquiry with pragmatic ethics, offering a holistic lens to understand human existence. Outcomes suggest a paradigm shift in philosophical discourse, bridging abstract metaphysics with lived reality. This work is significant for reorienting contemporary debates on consciousness studies and interdisciplinary research methodologies, particularly in non-Western philosophical traditions. The findings invite re-examination of subject-object dichotomies and propose a middle path for existential and ethical inquiries.

Article order

In this issue

Vol. 39
1-13Vijñānamātra and Vijñaptimātra: A ReappraisalYan Cao1-16Aesthetic Experience of Visual ArtsG. C. Tripathi14-28The Text‑Study in Folk‑Epics of Western IndiaHasu Yajnik17-19Rajyavardhana : A ProfileSatyavrat Verma20-23Traces of Modern Military Sciences in Prakrit EpicsPulak Goyal24-29Two Less Known Works of BilhanaM. A. Dhaky29-40Traces of Nirgrantha’s Thought in Buddhist TextsJitendra B. Shah30-33The Vedanta Philosophy Anticipating Science of the Modern WorldVijay Pandya34-42The Edificial Pattern of the Marwari’s Dwelling and their Frescoes with special reference to Modi Haveli, JhunjhunuTanuja Singh41-53Pacchakkhāṇa Leading to SallekhanāHampa Nagarajaiah43-49प्राकृत की कुछ दुर्लभ पाण्डुलिपियाँPhoolchand Jain Premi50-69शार्दूल पाण्डुलिपियों में श्लोकों की वृद्धि‑ह्रास का विश्लेषणVasantkumar M. Bhatt54-61Excerpts Quoted in the Nāṭyadarpaṇa from the Devīcandragupta: A Critique on Their SignificanceSatyavrat Verma62-70A Grammatical Analysis of the Dvyāśraya‑Mahākāvya’s Śaurasenī ŚlokasMana Apoorva Shah70-75वेद का अवांचीन अध्ययनVijay Pandya71-89प्राकृत काव्य की चारिता के भाविक आधारBalram Shukla76-83जैनधर्म में आध्यात्मिक विकास एवं बौद्ध परम्पराVijaykumar Jain84-98जैन साहित्य में लेश्या‑विमर्शRaka Jain90-97हेमचन्द्राचार्य के प्राकृत व्याकरण में अभिज्ञानशाकुन्तलम्Vasantkumar M. Bhatt98-112अथ स्वतः परतः प्रमाणं परीक्ष्यतेAmbikadatt Sharma99-102पाँच समितियों का व्यापक अर्थ : श्रावकों की अपेक्षा सेVeersagar Jain103-108अपरिग्रह एवं प्रजातांत्रिक अर्थव्यवस्थाN. K. Khicha109-121देवेंद्रसूरिजीकृत सुबधकथा प्राकृत पाण्डुलिपि में आचार शास्त्रीय विवेचनHemvati Nandan Sharma113-119रत्नपालचरितम् : एक विवेचनHemvati Nandan Sharma120-124महोपाध्याय क्षमाकल्याण जी रचित साहित्यManiguru Charanraj Arya Mehulprabhasagar122-131आदिकाव्य का जीवन‑दर्शनBalram ShuklaCurrent article125-128वेदों में वर्णित राष्ट्रीय भावनाMahendrakumar A. Dave129-131અનુયોગદ્વાર સૂત્રના રચનાકાળ વિશે કાંઈક (Anuyogasar Sutra na Rachnakal vishe Kaik)Sadhvishri Mrigavatishriji M.132-137ન્યાય દર્શન – એક પરિચય (Nyaya Darshan – Ek Parichay)Laxman V. Joshi132-141“उत्तराध्ययन‑सूत्र” की पाण्डुलिपियों में चित्रित रूपाकृतियाँRajendra Prasad138-151મધ્યકાલીન સાહિત્યનો અમૂલ્ય ખજાનો (Madhyakalin Sahityano Amulya Khajano)Abhay Doshi142-148जैन साहित्य का राजस्थानी चित्रकला पर प्रभावRunjhun Rajawat, Tanuja Singh149-155बसोहली शैली में गीतगोविन्द अंकनRitika Garg152-160આચાર્ય જયવંતસૂરિકૃત શૃંગારમંજરી : એક અનન્ય સંપાદન (Acharya Javantsuri Kruta Shungaramanjari : Ek Anany Sampadan)Abhay Doshi161-174હસ્તપ્રતો : ભારતીય ઈતિહાસ અને સંસ્કૃતિનો અમૂલ્ય સ્રોત (Hastraprat: Bharatiya Itihaas ane Sanskriti no Amulya Srot)Bharti Shelat

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