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Litany of Avalokitesvara in Western Deccan Sculptural Art

By Neeraj Kumar Mishra

Vol. 27December 2020pp. 56-69English

Summary

Avalokiteśvara, a central figure in Mahayana Buddhism, is analyzed in this study through his sculptural representations in Western Deccan art centers like Ajanta, Ellora, Kanheri, and Aurangabad. As the spiritual son of Amitābha Buddha and his consort Pāndrā, he embodies protection and salvation, depicted in forms such as Buddha, Brahmin, or savior. His *Ashtamahābhaya* (Litany of Avalokiteśvara) form, emphasizing deliverance from dangers, holds significant socio-economic relevance in contemporary contexts. The study examines carvings of Avalokiteśvara rescuing devotees from crises like elephant attacks, lion assaults, shipwrecks, and robberies. At Ajanta, Cave 4 features a detailed litany scene with devotees pleading for protection, while Cave 26 and others depict similar themes, albeit in damaged states. Ellora’s Cave 3 and the verandah of Cave 4 show Avalokiteśvara flying to aid devotees facing forest fires, brigand attacks, and shipwrecks. Kanheri’s Cave 2 and others illustrate his role as a protector, with scenes of snake attacks, demon raids, and sinking ships. Aurangabad’s Cave 7 presents a mature iconographic example, with Avalokiteśvara flanked by peril scenes, including fire, brigands, and animal attacks. These artworks reflect Avalokiteśvara’s dual role as an attendant to Buddha and an independent savior, highlighting his enduring cultural and spiritual significance in the region. The analysis underscores how his protective imagery aligns with historical socio-economic conditions, emphasizing his enduring relevance in Buddhist traditions.

Conclusion

This study highlights the enduring relevance of Avalokiteśvara’s Ashtamahābhaya form in western Deccan art, particularly in Ajanta, Ellora, Kanheri, and Aurangabad. The analysis reveals how these sculptural depictions, featuring the Bodhisattva rescuing devotees from dangers like natural disasters and attacks, reflect socio-economic anxieties of contemporary times. The recurring themes of protection and salvation underscore the form’s adaptability to changing contexts, bridging ancient religious traditions with lived realities. By examining these artworks, the research offers insights into the interplay between Mahayana Buddhist iconography and the cultural milieu of the region, emphasizing Avalokiteśvara’s role as both a spiritual guardian and a symbol of resilience.

Article order

In this issue

Vol. 27
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