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Brahmanical Influence on Dārikavadham Folklore in Kerala: A Comparative Study of Kaḷaṃezhuthu and Kiḷippaṭṭu

By Sreelakshmi Radhakrishnan

Vol. 27December 2020pp. 92-106English

Summary

This study examines the societal impact on the textual tradition of *Dārikavadham* in Kerala through a comparative analysis of two narratives: *Kaḷaṃezhuthu* and *Kiḷippaṭṭu*. The research highlights how Brahmanical interference influenced the evolution of the *Dārikavadham* story, a central theme in Kerala’s folk performances. *Kaḷaṃezhuthu*, rooted in indigenous and Dravidian traditions, reflects a pre-Brahmanical society with rituals tied to sacred groves and local deities like *Kāḷi*. In contrast, *Kiḷippaṭṭu* reveals Brahmanical appropriation, introducing Sanskritic elements and institutionalizing previously community-specific practices. The analysis traces the transformation of the narrative, including the marginalization of indigenous deities and the integration of Brahmanical symbols. The study also explores contradictions in the storytelling, such as the inconsistent portrayal of deities and the role of *Viṣṇu*, suggesting later editorial interventions. By examining these textual variations, the research underscores the socio-cultural shifts in Kerala, particularly the transition from tribal worship to Brahmanical dominance. The findings emphasize the interplay between folklore and societal change, illustrating how religious narratives adapt to reflect power dynamics and cultural transformations.

Conclusion

This analysis of the Dārikavadham narrative through Kaḷaṃezhuthu and Kiḷippaṭṭu reveals how Brahmanical influence reshaped Kerala's indigenous folklore traditions. The study demonstrates that while Kaḷaṃezhuthu preserves the story's tribal roots and Dravidian ethos, Kiḷippaṭṭu reflects Brahmanical appropriation through the introduction of Viṣṇu worship and gendered symbolism. The shift from community-centric rituals to Brahmanical authority is evident in institutionalized practices and elaborate textual descriptions. The research highlights how Brahmanical symbols were subtly embedded in previously non-hierarchical traditions, altering the narrative's socio-cultural context. This transformation underscores the dynamic interplay between indigenous beliefs and external religious influences in Kerala's cultural evolution, offering insights into how folklore serves as a marker of societal change.

Article order

In this issue

Vol. 27
7-8JIHC 2021: Pan-India Themes and Seniority-Based SelectionNanditha C. Krishna, M. N. Rajesh, S. Ananthakrishnan9-29Antiquities from Sangam Age Sites: Minor Chieftains' Cultural ImpactS. Vasanthi30-48Widowhood and Property Rights in Early India: A Study of Dharmasutras and DharmasastrasPunit Research Scholar, Benudhar P. Patra49-55Folk Dance and Drama During the Cankam AgeJ. Sumathi56-69Litany of Avalokitesvara in Western Deccan Sculptural ArtNeeraj Kumar Mishra70-82Kuṇṇāthamman: Transformation of Sapta-mātrikasG.B. Balaji83-91Vaidyanatha Dhama: Sacred Jyotirlinga, Myths, and Healing Legacy in JharkhandS. N. Arya92-106Brahmanical Influence on Dārikavadham Folklore in Kerala: A Comparative Study of Kaḷaṃezhuthu and KiḷippaṭṭuSreelakshmi RadhakrishnanCurrent article107-125Jainism's Historical Roots and Contemporary Presence in GujaratSonam Soni126-147Tablighi Jama’at's Impact on Meo Community in Mewat: Resistance and ReconciliationAltaf Hussain148-171Agrarian Reforms and Social Stratification in Kashmir (1925-1947)Shabir Ahmad Sheikh172-189British Colonial Agriculture in Assam: Revenue Policies and Agrarian TransformationJaysagar Wary, Bijit Brahma190-203Itinerant Communities and Deccan Culture: A Case of PerikasAnjaiah204-221Social History: Method, Perspectives, and Challenges in Indian ContextsRahul Jambhulkar222-241Zomia Concept in Tibetan Hills and Indian HimalayasM. N. Rajesh242-278Re-imagining Tulsidas: Legacy and TransformationSanskriti Huckoo279-294Socio-Cultural Transformation Among the Oraon Tribe in Post-Colonial OdishaReshma Ekka295-309Social Life and Cultural Practices of the Kurichchan Tribes in Dharmapuri DistrictC. Chandrasekar310-326Traditional Medicinal Plant Practices of the Bodo PeopleOinam Ranjit Singh, Bardwi Chila Narzary327-339Historical Millet Use in Tamil Nadu: Disuse and ResurgenceS. Manohar, Poongodi Vijayakumar340-343Indraprastha: Delhi's Ancient Mahabharata-Era History UnveiledB. B. Lal344-349Divine Sounds from the Heart: Women Bhaktas in the Bhakti MovementRekha Pande350-354Nationalism in Ancient Indian History: Reassessing Scholarly ContributionsDilip K. Chakrabarthy

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