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Traditional Medicinal Plant Practices of the Bodo People

By Oinam Ranjit Singh, Bardwi Chila Narzary

Vol. 27December 2020pp. 310-326English

Summary

The Bodo people of Northeast India have traditionally relied on medicinal plants for healthcare, with practices deeply rooted in their cultural and social connection to forests. Their traditional healers, known as Ojas, diagnose and treat ailments using plant-based remedies prepared through methods like crushing, boiling, and hand-made tablets. Common techniques include applying herbal pastes for skin diseases, consuming decoctions or juices for internal ailments, and using plant parts like roots, leaves, and fruits. Measurement of ingredients often relies on natural units like finger length or pinches. The Bodo system categorizes illnesses into natural and evil-induced, with Ojas playing a key role in addressing the latter through spiritual rituals alongside medicinal treatments. Key plants include Amlai (Phyllanthus emblica) for allergies and digestion, Dubri Bilai (Cynodon dectylon) for bleeding and wounds, Khangsisa (Leucas aspera) for fever and pain, Neem (Azadirachta indica) for skin and dental issues, Manimuni (Centella asiatica) for wounds and memory enhancement, Thaigir (Dillenia indica) for respiratory and hair problems, and Kamranga (Averrhoa carambola) for various ailments. Despite the system's historical significance, younger generations are increasingly neglecting these practices, leading to a need for preservation and awareness efforts to sustain this traditional knowledge.

Conclusion

This study highlights the rich traditional medicinal knowledge of the Bodo people, emphasizing their reliance on medicinal plants for healthcare in remote, economically underdeveloped regions. The research documents the Bodo's traditional healing practices, including plant preparation methods like decoctions, pastes, and pills, and identifies key plants like *Phyllanthus emblica* and *Azadirachta indica* with their medicinal uses. The findings underscore the cultural significance of this knowledge and the urgent need to preserve it, as younger generations increasingly neglect these practices. The study also reveals the Bodo's unique integration of spiritual beliefs with traditional medicine, where diseases are often attributed to deities or evil spirits, requiring specific rituals. By detailing these practices and their outcomes, the research contributes to the broader understanding of indigenous healthcare systems and their potential value in modern contexts.

Article order

In this issue

Vol. 27
7-8JIHC 2021: Pan-India Themes and Seniority-Based SelectionNanditha C. Krishna, M. N. Rajesh, S. Ananthakrishnan9-29Antiquities from Sangam Age Sites: Minor Chieftains' Cultural ImpactS. Vasanthi30-48Widowhood and Property Rights in Early India: A Study of Dharmasutras and DharmasastrasPunit Research Scholar, Benudhar P. Patra49-55Folk Dance and Drama During the Cankam AgeJ. Sumathi56-69Litany of Avalokitesvara in Western Deccan Sculptural ArtNeeraj Kumar Mishra70-82Kuṇṇāthamman: Transformation of Sapta-mātrikasG.B. Balaji83-91Vaidyanatha Dhama: Sacred Jyotirlinga, Myths, and Healing Legacy in JharkhandS. N. Arya92-106Brahmanical Influence on Dārikavadham Folklore in Kerala: A Comparative Study of Kaḷaṃezhuthu and KiḷippaṭṭuSreelakshmi Radhakrishnan107-125Jainism's Historical Roots and Contemporary Presence in GujaratSonam Soni126-147Tablighi Jama’at's Impact on Meo Community in Mewat: Resistance and ReconciliationAltaf Hussain148-171Agrarian Reforms and Social Stratification in Kashmir (1925-1947)Shabir Ahmad Sheikh172-189British Colonial Agriculture in Assam: Revenue Policies and Agrarian TransformationJaysagar Wary, Bijit Brahma190-203Itinerant Communities and Deccan Culture: A Case of PerikasAnjaiah204-221Social History: Method, Perspectives, and Challenges in Indian ContextsRahul Jambhulkar222-241Zomia Concept in Tibetan Hills and Indian HimalayasM. N. Rajesh242-278Re-imagining Tulsidas: Legacy and TransformationSanskriti Huckoo279-294Socio-Cultural Transformation Among the Oraon Tribe in Post-Colonial OdishaReshma Ekka295-309Social Life and Cultural Practices of the Kurichchan Tribes in Dharmapuri DistrictC. Chandrasekar310-326Traditional Medicinal Plant Practices of the Bodo PeopleOinam Ranjit Singh, Bardwi Chila NarzaryCurrent article327-339Historical Millet Use in Tamil Nadu: Disuse and ResurgenceS. Manohar, Poongodi Vijayakumar340-343Indraprastha: Delhi's Ancient Mahabharata-Era History UnveiledB. B. Lal344-349Divine Sounds from the Heart: Women Bhaktas in the Bhakti MovementRekha Pande350-354Nationalism in Ancient Indian History: Reassessing Scholarly ContributionsDilip K. Chakrabarthy

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