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गुणों की सार्थकता

Vol. 07 · No. 0October - 1987pp. 26Hindi

Summary

The text presents a philosophical reflection on the purpose and fulfillment of various human qualities and states. It asserts that the meaningfulness of human existence lies in becoming an expert in righteousness. The value of friendship is found in offering beneficial and kind advice. Wealth achieves its purpose by alleviating poverty, while the worth of logic is demonstrated through refined and cultured speech. Courage is validated by success in fierce battle, and the purpose of austerity is to control the senses. Righteousness (samyaktva) is meaningful for destroying wrong paths, and goodness is fulfilled by praising the virtues of others. Intelligence is validated by abstaining from sin, and the ultimate goal of liberation (moksha) is to end the cycle of rebirth. The tongue finds its purpose in condemning falsehood, while the essence of good poetry is to describe the qualities of the Jina (the enlightened one). Love is defined by maintaining goodwill towards all, and good lordship is validated by protecting one’s subjects. Knowledge is meaningful through showing humility towards elders, and the purpose of the eyes is to behold the Jina. The text systematically defines the essential outcome or true purpose of each quality, from worldly virtues like friendship and wealth to spiritual goals like knowledge and liberation, emphasizing that each has a specific, practical, or ethical fulfillment.

Conclusion

The text emphasizes that the true value of human qualities lies in their practical outcomes and ethical applications. Wisdom is validated by avoiding sin, while knowledge is fulfilled through humility toward teachers. Friendship is meaningful only when it offers beneficial advice, and wealth gains purpose by alleviating poverty. Courage is realized in battle, and asceticism in controlling the senses. Righteous faith destroys wrong paths, and goodness is expressed by praising others' virtues. Love manifests as universal goodwill, and good leadership protects life. The ultimate goal of liberation is to end the cycle of rebirth. Even the tongue finds purpose in condemning falsehood, and poetry in glorifying the enlightened. Thus, every attribute—from intelligence to sight—derives its significance from ethical conduct and spiritual devotion, culminating in the pursuit of liberation through disciplined, virtuous living.

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In this issue

Vol. 07 · No. 0
7-10प्रास्ताविकमुनि श्री नयनन्दी11-12प्रकाशकीय13-14ध्रारम्भिकमुनि नयनन्दी, डॉ. कमलचन्द्र सौगानी, प्रो. प्रवोणचन्द्र जेन15-25सुदंसणचरिउ का साहित्यिक मूल्यांकननयनंदि26गुणों की सार्थकताCurrent article27-30सुदंसणचरिउ का काव्यात्मक वैभवडां. देवेन्द्रकुमार शास्त्री31-42सुदंसणचरिउ में अलंकार-यौजनाडॉ० गंगाराम43-48सुदंसणचरिउ का छान्दस वैशिष्ट्यमुनि नयनन्दी49-59सुदंसणचरिउ प्रयोजन की दृष्टि से60व्यसनों के दुष्परिणाम61-74सुदंसणचरिउ के मूल्यात्मक प्रसंग - एक व्याकरणिक विश्लेषणडे. .कमलयन्द सोगाणी75-85सुदंसणचरिउ उदात्त की दृष्टि सेडॉ. गदाधर सिंह86मद्यपान के दुष्परिणाम87-93भारतीय भाषाओं में सुदर्शनचरित-विषयक साहित्य94जीवन का यथार्थ95-108हेमचन्द्र-अपभ्रन्श-व्याकरण सूत्र-विवेचनडॉ. कमलचन्दं सोगाणी109-110शिविर-आयोजन111-112इस अंक के सहयोगी रचनाकारडॉ. झादित्य प्रचण्डया 'बीति', डॉ. कमलचन्द सोगाणी, डॉ. गंगाराम गग, डॉ. गदाधर सिंहू, डॉ. जयकुमार जेन, डॉ. दैवेन्दकुमार शास्त्री, डॉ. बरत सुरिदेव, भौ घौय

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