Browse articles

जीवन का यथार्थ

Vol. 07 · No. 0October - 1987pp. 94Hindi

Summary

The text emphasizes the supreme value of human birth, stating that among all forms of existence, a human birth is the most excellent. It criticizes those who, having obtained this rare human life, fail to practice righteousness, calling them foolish for rejecting the eternal bliss of liberation. The text observes that life is unstable, changing moment by moment, yet people do not recognize their own faults. It notes that humans delight in hearing wishes for long life but become angry when death is mentioned, unaware that death can strike suddenly, like a net falling upon a fish. The passage describes how a dead person becomes unwanted by everyone, even close relatives treat the corpse as undesirable and remove it, refusing to touch it as if it were a black snake. At the moment of death, the text says, even a wife and children abandon the deceased and become solely concerned with their own welfare. Therefore, knowing the perishable nature of the body, one should diligently strive for the benefit of the soul. The text concludes by urging people to take up the lamp of righteousness, so that they may not fall back into the well of birth and rebirth.

Conclusion

The text underscores the urgent need to recognize the fleeting nature of human existence and prioritize spiritual practice. It warns that those who fail to pursue dharma after attaining a precious human birth are foolish, as they neglect the path to eternal bliss. The document illustrates life’s instability, where joy turns to sorrow and attachments dissolve at death. It emphasizes that no one, not even loved ones, remains attached to a deceased person, highlighting the isolation of mortality. The key implication is that one must act swiftly, using the present moment to cultivate devotion and self-discipline, avoiding the cycle of rebirth. The outcome is a call to embrace dharma as a guiding light, ensuring liberation from suffering and the attainment of lasting peace.

Article order

In this issue

Vol. 07 · No. 0
7-10प्रास्ताविकमुनि श्री नयनन्दी11-12प्रकाशकीय13-14ध्रारम्भिकमुनि नयनन्दी, डॉ. कमलचन्द्र सौगानी, प्रो. प्रवोणचन्द्र जेन15-25सुदंसणचरिउ का साहित्यिक मूल्यांकननयनंदि26गुणों की सार्थकता27-30सुदंसणचरिउ का काव्यात्मक वैभवडां. देवेन्द्रकुमार शास्त्री31-42सुदंसणचरिउ में अलंकार-यौजनाडॉ० गंगाराम43-48सुदंसणचरिउ का छान्दस वैशिष्ट्यमुनि नयनन्दी49-59सुदंसणचरिउ प्रयोजन की दृष्टि से60व्यसनों के दुष्परिणाम61-74सुदंसणचरिउ के मूल्यात्मक प्रसंग - एक व्याकरणिक विश्लेषणडे. .कमलयन्द सोगाणी75-85सुदंसणचरिउ उदात्त की दृष्टि सेडॉ. गदाधर सिंह86मद्यपान के दुष्परिणाम87-93भारतीय भाषाओं में सुदर्शनचरित-विषयक साहित्य94जीवन का यथार्थCurrent article95-108हेमचन्द्र-अपभ्रन्श-व्याकरण सूत्र-विवेचनडॉ. कमलचन्दं सोगाणी109-110शिविर-आयोजन111-112इस अंक के सहयोगी रचनाकारडॉ. झादित्य प्रचण्डया 'बीति', डॉ. कमलचन्द सोगाणी, डॉ. गंगाराम गग, डॉ. गदाधर सिंहू, डॉ. जयकुमार जेन, डॉ. दैवेन्दकुमार शास्त्री, डॉ. बरत सुरिदेव, भौ घौय

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Continue reading

Related articles

Jain Bharati

विमर्श

By भर्वपल्ली डॉ. गाधाकृष्णन

December - 2011
Jain Bharati

कर्म, श्रम और स्वधर्म

May - 2005
Jain Journal A Quarterly on Jainology

Sukumarika

By Ganesh Lalwani

January 1979