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अनित्य भावना

Vol. 08 · No. 0March - 1988pp. 22Hindi

Summary

The text presents a philosophical reflection on the inevitability of death, using a series of analogies to illustrate that no one, regardless of status or virtue, can escape mortality. It describes how the being that resides in the stomach is taken by the god of death to his city. Even a child who is lovingly raised is eventually sent to the city of death by fate. A person who reaches youth, even if noble, is also taken away by death. An old person afflicted with various diseases is destined to be crushed by death's messengers. Those who conquered the six continents as universal monarchs were also taken by time. Powerful beings like vidyadharas, kinnaras, celestial beings, and gods fell into death's mouth. The text compares death to a fire that spreads through a forest, burning everything without sparing anyone. Just as a forest fire does not leave any tree untouched, death does not spare a learned Brahmin, a devoted ascetic, a wealthy person, or a destitute person. The core message is that death is universal and impartial, affecting all living beings regardless of their age, power, wealth, or spiritual accomplishments. The text emphasizes that from the moment of birth, every being is subject to this inevitable end, and no amount of worldly achievement or religious devotion can provide an escape from this fundamental truth.

Conclusion

The text's relentless enumeration of mortality—from the infant cradled by fate to the emperor who conquered six continents, from the ascetic in deep meditation to the wealthy man clinging to his gold—drives home a singular, uncompromising implication: no status, piety, or power can shield anyone from death's grasp. The outcome is a radical leveling of human experience, where the fire of time consumes all without exception. This stark meditation serves not to despair but to shatter worldly attachments, urging a profound reorientation toward spiritual liberation. By confronting the inevitability of decay and the futility of clinging to transient identities, the document compels the reader to recognize that true freedom lies not in resisting mortality but in transcending the very ego that fears it.

Article order

In this issue

Vol. 08 · No. 0
7-9प्रास्ताविकडॉ. गोपीचन्द पाटनी10-12प्रकाशकीय13-14प्रारस्मिकप्रवीरचन््र जेन15-21मुनि कनकामर : व्यक्तित्व और कृतित्वमुनि कनकामर, (श्रीमती) अलका प्रचण्डिया 'दीति'22अनित्य भावनाCurrent article23-37करकंडचरिउ की कथा में लोकतात्त्विक जड़ाव-जुड़ाव(प्रो.) छोटेलाल शर्मा38अशरण-भावना39-48करकंडचरिउ का काव्यशास्त्रीय मूल्यांकनएडॉ० महेन्द्रसागर प्रचंडिया49-56करकंडुचरित विषयक जैन साहित्यडों० कपुरचन्द जेन, (श्रीमती) ज्योति जेन57-62करकण्डचरिउ में प्रतिपादित इतिहास व संस्कृतिभागचन्द्र भास्कर63-73करकंडचरिउ और पद्मावत का शिल्प-विधानडं० पुष्पलता जेन74एकत्व-भावना75-83करकण्डचरिउ की अध्यात्म-चेतनासुयेनारायण द्विवेदी84संवर भावना85-107हेमचन्द्र-अपभ्रन्श-व्याकरण सूत्र-विवेचन108-109इस अंक के सहयोगी रचनाकारडॉ. (श्रीमती) भरलका प्रचण्डिया, डॉ. कपूरचन्द जैन, डॉ कमलचन्द सोगारणी, डॉ. छोटेलाल शर्मा, डॉ. (श्रीमती) ज्योति जैन, डॉ. (श्रीमती) पुष्पलता जैन, डॉ.

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