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प्रकाशकीय

Vol. 08 · No. 0March - 1988pp. 10-12Hindi

Summary

This editorial discusses the unique human capacity for thought, reflection, and written expression, which forms the basis of religion, philosophy, and literature. It highlights Jainism’s core principles of non-violence and equality, emphasizing its acceptance of multiple viewpoints through anekantavada and syadvada. Jainism prioritizes sharing over excessive accumulation. The text notes that while Jain saints produce works rooted in Jain beliefs, these writings have remained limited in reach due to their philosophical dryness and lack of appeal beyond the Jain community. Over the past 60-70 years, scholars like Dr. Hermann Jacobi, Rahul Sankrityayan, and others have researched and published Jain literature, leading to recognition of Apabhramsha’s importance for Hindi’s development and the influence of Jain poets on figures like Jayasi and Tulsidas. To highlight this significance, the Jain Vidya Institute in Shri Mahavirji has launched a biannual journal, “Jain Vidya,” focusing on Apabhramsha language and literature. This eighth issue is dedicated to the 11th-century poet Muni Kenakam and his work “Karakandachariu,” analyzing his personality and the text from various perspectives. As a Jain saint, Kenakam’s composition aims to help readers remove karmic coverings from the soul, guiding them toward a state free from attachment and aversion, culminating in peace. The narrative reflects contemporary society, showing fears of bad omens leading to child abandonment, jealousy among co-wives, and the promotion of lavish donations to Jain temples. The editors thank contributors and seek reader feedback for improvements.

Conclusion

This document underscores the critical role of Jain literature, particularly Apabhramsha works, in shaping the linguistic and cultural heritage of Hindi. The recognition of Jain poets' influence on major literary figures marks a significant scholarly shift, validating the need for deeper study of this tradition. The publication of "Jain Vidya" and its focus on works like "Karakandachariu" aims to bridge the gap between Jain and non-Jain audiences, fostering broader appreciation. By highlighting the philosophical depth and societal reflections within these texts, the document advocates for their integration into mainstream academic discourse. Ultimately, this effort promises to enrich our understanding of medieval Indian society and thought, ensuring that these valuable contributions receive the recognition and dissemination they deserve.

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In this issue

Vol. 08 · No. 0
7-9प्रास्ताविकडॉ. गोपीचन्द पाटनी10-12प्रकाशकीयCurrent article13-14प्रारस्मिकप्रवीरचन््र जेन15-21मुनि कनकामर : व्यक्तित्व और कृतित्वमुनि कनकामर, (श्रीमती) अलका प्रचण्डिया 'दीति'22अनित्य भावना23-37करकंडचरिउ की कथा में लोकतात्त्विक जड़ाव-जुड़ाव(प्रो.) छोटेलाल शर्मा38अशरण-भावना39-48करकंडचरिउ का काव्यशास्त्रीय मूल्यांकनएडॉ० महेन्द्रसागर प्रचंडिया49-56करकंडुचरित विषयक जैन साहित्यडों० कपुरचन्द जेन, (श्रीमती) ज्योति जेन57-62करकण्डचरिउ में प्रतिपादित इतिहास व संस्कृतिभागचन्द्र भास्कर63-73करकंडचरिउ और पद्मावत का शिल्प-विधानडं० पुष्पलता जेन74एकत्व-भावना75-83करकण्डचरिउ की अध्यात्म-चेतनासुयेनारायण द्विवेदी84संवर भावना85-107हेमचन्द्र-अपभ्रन्श-व्याकरण सूत्र-विवेचन108-109इस अंक के सहयोगी रचनाकारडॉ. (श्रीमती) भरलका प्रचण्डिया, डॉ. कपूरचन्द जैन, डॉ कमलचन्द सोगारणी, डॉ. छोटेलाल शर्मा, डॉ. (श्रीमती) ज्योति जैन, डॉ. (श्रीमती) पुष्पलता जैन, डॉ.

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