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ज्ञानं सदर्चनीयम्

By पं. बालचन्द्रं सिद्धांतशास्त्री

Vol. 13 · No. 0April - 1993pp. 22Hindi

Summary

The text presents a series of verses and commentary on the superiority of knowledge over material wealth and power. It begins by stating that while thieves can steal wealth, sons can divide property, kings can confiscate it, and neighbors may envy it, the wealth of knowledge cannot be stolen, divided, or taken away. Those who possess this wealth of knowledge are considered truly blessed. The text then compares knowledge to a kingdom, asserting that a kingdom cannot equal knowledge. A kingdom is perishable and will eventually be destroyed, while knowledge is eternal. A kingdom increases sin, whereas knowledge destroys sin. The result of a kingdom is suffering, while the result of knowledge is the bliss of liberation. Wise people criticize a kingdom but praise knowledge. Thus, a kingdom can never equal knowledge. Furthermore, the text explains that in this world, a kingdom or king is honored only within their own realm and only as long as the kingdom lasts. However, knowledge is honored in all three worlds and at all times. Knowledge provides discernment between what is beneficial and harmful, and what should be accepted or rejected, while a kingdom only creates pride. These points are drawn from the Subhashita Ratna Sandoha and commentary by Pandit Balachandra Siddhantashastri.

Conclusion

The document emphasizes that knowledge (jñāna) is the only true, imperishable wealth, unlike material riches or political power. It argues that wealth can be stolen, divided, or seized, and that royal power is transient, sin-inducing, and ultimately leads to suffering. In contrast, knowledge is eternal, cannot be taken away, destroys sin, and leads to liberation (moksha). The text concludes that knowledge is universally revered across all realms, while royal authority is limited to one's own territory and lasts only as long as the reign. Knowledge fosters discrimination between right and wrong, whereas power breeds arrogance. Therefore, the clear implication is that the pursuit of knowledge is far superior to the pursuit of material or political power, as it alone provides lasting value and spiritual liberation.

Article order

In this issue

Vol. 13 · No. 0
7आरम्भिक8-9सम्पादकीयडॉ. गोपीषन्द पाटनी, ज्ञानचन्द्र खिन्दूका11-21बहुश्रुत विद्धान् आचार्य अमितगतिडं. गुलाबचन्द जेन, बहुश्रुत विद्धान् आचार्य अमितगति22ज्ञानं सदर्चनीयम्पं. बालचन्द्रं सिद्धांतशास्त्रीCurrent article23-29अमितगति श्रावकाचार में श्रावक की जीवनचर्याडॉ. રપેશચર जेन, ग्राचायं अमितगति30ज्ञानेन हीनः पशुरेव शुद्धःपं. बालचन्द्र सिद्धांतशास्त्री31-33अमितगति श्रावकाचार में पदस्थ ध्यान और शरीर के शक्तिकेन्द्रडां. सोहनलाल देवोत34ज्ञानं त्रिलोके सकलेपं. बालचन्द्र सिद्धान्तशास्त्री35-40असितगति-श्रावकाचार में स्वज्ञसिद्धि41-46आचार्य श्रमितगति की सर्वोपयोगी रचना - भावनादात्रिशतिका-सामायिक पाठनाथूराम डॉग्सेस47-50समभावै- प्रतिक्रियारहित जीवनकु. कोशल51-55भावना-द्वात्रिशतिका-शान्तरस का निर्झरडॉ. कु. श्राराधना जन “स्वतन्त्र'56ज्ञान विना प्रवृत्तिर्न हितेपं. बालचन्द्र सिद्धांतशास्त्र57-62मिथ्यात्व खण्डन - धर्मपरीक्षा की आधारभूमि63-74आचार्य अमितगति और हरिषेण की धर्मपरीक्षा एक तुलनात्मक अध्ययनडॉ. मागचन्द जन 'मास्कर'75-80पंचसंग्रह: कर्ममीमांसा का अपूर्व ग्रन्थआचार्य अमितगति, श्रमितगति81-84आचार्य अमितगति की प्रासंगिकता: पर्यावरणीय परिप्रेक्ष्य मेंभीमती शकुम्तला जैन85-99हरिवंशपुराण

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