आचार्य श्रमितगति की सर्वोपयोगी रचना - भावनादात्रिशतिका-सामायिक पाठ
By नाथूराम डॉग्सेस
Summary
This PDF discusses the "Bhavana Dvatrinshatika-Samayik" composition by Acharya Amitagati, written between Vikram Samvat 1050 and 1078. The text describes this work as a significant contribution to Jain literature, society, and spirituality, providing invaluable treasures to the Indian community. Although the author created many extensive works, this particular composition, though brief and in sutra form, is considered highly important. It is intended not only for monks but for all humans, serving as a means for daily or hourly recitation to purify one's emotions and maintain the soul in its true nature. The work harmoniously combines absolute and practical perspectives, expressing devotion to the Jina and self-absorbed sentiments with a readiness for self-purification. Reciting it with focused attention is said to generate pure feelings and detachment, leading to the destruction of karmic matter and paving the way for liberation. The composition begins with a prayer for friendship towards all beings, joy for the virtuous, compassion for the suffering, and equanimity towards those with wrong views. The author then expresses a desire for the soul to be freed from bodily bonds like a sword from its sheath, to remain equanimous in all dualities, and for the Lord's lotus feet to be permanently fixed in his heart. He seeks forgiveness for any harm caused to beings and for transgressions in his vows. The text includes a hymn praising the Jina's infinite qualities, such as being the light of the world, free from birth and death, and the lord of the three worlds. The work emphasizes that the soul itself is the means to true peace, urging detachment from all external objects and absorption in the self. It reinforces the doctrine of self-reliance, stating that one alone reaps the fruits of their own karma, and advocates for personal effort over dependence on external deities. The composition concludes with the message that by meditating on the passionless supreme soul, one can attain passionlessness and become a supreme soul oneself.
Conclusion
This document underscores the profound spiritual and ethical implications of the *Bhāvanā-dvātriṃśikā-sāmāyika* as a tool for self-purification and liberation. The text demonstrates that the composition serves not merely as a devotional hymn but as a practical guide for cultivating detachment, remorse, and equanimity. Its systematic approach—from confessing transgressions and seeking forgiveness to meditating on the supreme qualities of the Jina—provides a structured path for shedding karmic bonds. The outcome is a transformative process where the practitioner moves from external ritual to internal realization, ultimately aiming to attain the state of a *paramātman*. By integrating both conventional and absolute perspectives, the work resolves apparent contradictions between devotion and self-reliance, affirming that true worship leads to the dissolution of ego and the direct experience of one's own pure consciousness.