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समभावै- प्रतिक्रियारहित जीवन

By कु. कोशल

Vol. 13 · No. 0April - 1993pp. 47-50Hindi

Summary

The text discusses the concept of living a reaction-free life, which is described as true independence and liberation. It states that a person who lives without reactions is self-reliant, free, and can be called a liberated or passionless being. The state of being free from reactions is defined as equanimity, which is considered true conduct or religion, and is a state of the soul free from attachment and agitation. Beings who react with likes and dislikes to even slight internal or external stimuli live a dependent life filled with pleasure, pain, agitation, and fear. The purpose of spiritual practice is to live a reaction-free, independent life amidst the constant natural, human, animal, divine, or karmic stimuli. This equanimity is the soul's natural state, independent of any external condition or place. To awaken this equanimity, the text outlines four key points. First, cultivating friendliness by abandoning aversion and developing a perspective that appreciates virtues, which leads to love. Second, maintaining awareness and self-reflection to identify and eliminate latent defilements, as carelessness, not the act of living, causes karmic bondage. Third, taking responsibility for one's own actions, as each being experiences the results of their own deeds, and blaming others is a common mental tendency that should be abandoned. Fourth, seeking refuge in oneself, as the ultimate reality is one's own pure consciousness, which is beyond all external objects, relationships, and mental constructs. The text emphasizes that this state of blissful equanimity can be attained in the present moment, anywhere, without dependence on any external organization, place, time, or posture.

Conclusion

The document emphasizes that true freedom and liberation are achieved through a life devoid of reaction, termed *samabhav* or equanimity. The key implication is that external circumstances, whether natural or human, do not bind the soul; rather, it is one's own reactive attachments and aversions that create bondage. The prescribed outcome is a shift from blaming others or fate for one's suffering to taking complete self-responsibility. By cultivating the four practices of friendliness, alertness, self-criticism, and self-reliance, one can transcend the cycle of karma. The ultimate outcome is the realization of the pure, blissful, and independent nature of the self, attainable in the present moment through inner stillness, regardless of one's external situation.

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In this issue

Vol. 13 · No. 0
7आरम्भिक8-9सम्पादकीयडॉ. गोपीषन्द पाटनी, ज्ञानचन्द्र खिन्दूका11-21बहुश्रुत विद्धान् आचार्य अमितगतिडं. गुलाबचन्द जेन, बहुश्रुत विद्धान् आचार्य अमितगति22ज्ञानं सदर्चनीयम्पं. बालचन्द्रं सिद्धांतशास्त्री23-29अमितगति श्रावकाचार में श्रावक की जीवनचर्याडॉ. રપેશચર जेन, ग्राचायं अमितगति30ज्ञानेन हीनः पशुरेव शुद्धःपं. बालचन्द्र सिद्धांतशास्त्री31-33अमितगति श्रावकाचार में पदस्थ ध्यान और शरीर के शक्तिकेन्द्रडां. सोहनलाल देवोत34ज्ञानं त्रिलोके सकलेपं. बालचन्द्र सिद्धान्तशास्त्री35-40असितगति-श्रावकाचार में स्वज्ञसिद्धि41-46आचार्य श्रमितगति की सर्वोपयोगी रचना - भावनादात्रिशतिका-सामायिक पाठनाथूराम डॉग्सेस47-50समभावै- प्रतिक्रियारहित जीवनकु. कोशलCurrent article51-55भावना-द्वात्रिशतिका-शान्तरस का निर्झरडॉ. कु. श्राराधना जन “स्वतन्त्र'56ज्ञान विना प्रवृत्तिर्न हितेपं. बालचन्द्र सिद्धांतशास्त्र57-62मिथ्यात्व खण्डन - धर्मपरीक्षा की आधारभूमि63-74आचार्य अमितगति और हरिषेण की धर्मपरीक्षा एक तुलनात्मक अध्ययनडॉ. मागचन्द जन 'मास्कर'75-80पंचसंग्रह: कर्ममीमांसा का अपूर्व ग्रन्थआचार्य अमितगति, श्रमितगति81-84आचार्य अमितगति की प्रासंगिकता: पर्यावरणीय परिप्रेक्ष्य मेंभीमती शकुम्तला जैन85-99हरिवंशपुराण

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