Browse articles

ज्ञानेन हीनः पशुरेव शुद्धः

By पं. बालचन्द्र सिद्धांतशास्त्री

Vol. 13 · No. 0April - 1993pp. 30Hindi

Summary

Knowledge is described as the third eye of a human being, capable of perceiving all principles and objects without needing any external light. It moves freely across the three worlds without obstruction. Through knowledge, a person becomes proficient in all worldly affairs, and their fame spreads throughout the world. Virtuous people serve such a person, approaching them to acquire knowledge. The knowledgeable person is free from the darkness of ignorance and firmly dedicates their mind to achieving liberation. In contrast, a person devoid of knowledge is considered no different from an animal. Just as an animal is unaware of the pursuits of righteousness, wealth, and pleasure, so too does the ignorant person remain unfamiliar with these aspects. They act without proper understanding regarding these matters. Their entire reasoning intellect is destroyed, similar to that of an animal. They remain absorbed day and night in eating and drinking, like an animal, lacking discrimination between what is edible and what is not. The text emphasizes that without knowledge, a person is merely a beast, as they cannot engage in the proper conduct associated with human pursuits. The verses highlight the supreme importance of knowledge in distinguishing humans from animals and in enabling the path to liberation.

Conclusion

The document underscores that knowledge (jñāna) is the third eye of a human being, enabling perception of all truths without need for external light and moving freely across the three worlds. It implies that knowledge empowers one to excel in worldly affairs, earn universal fame, and attract virtuous people for learning. Crucially, the text asserts that knowledge is essential for liberation (mokṣa), as it removes the darkness of ignorance and focuses the mind on spiritual goals. Conversely, the outcome for those devoid of knowledge is stark: they are equated with animals, lacking discernment in dharma, artha, and kāma, their intellect destroyed, and their minds solely absorbed in eating and drinking day and night. Thus, the document’s implications are that knowledge is not merely academic but a transformative force for ethical living and ultimate spiritual freedom, while ignorance leads to a degraded, animal-like existence.

Article order

In this issue

Vol. 13 · No. 0
7आरम्भिक8-9सम्पादकीयडॉ. गोपीषन्द पाटनी, ज्ञानचन्द्र खिन्दूका11-21बहुश्रुत विद्धान् आचार्य अमितगतिडं. गुलाबचन्द जेन, बहुश्रुत विद्धान् आचार्य अमितगति22ज्ञानं सदर्चनीयम्पं. बालचन्द्रं सिद्धांतशास्त्री23-29अमितगति श्रावकाचार में श्रावक की जीवनचर्याडॉ. રપેશચર जेन, ग्राचायं अमितगति30ज्ञानेन हीनः पशुरेव शुद्धःपं. बालचन्द्र सिद्धांतशास्त्रीCurrent article31-33अमितगति श्रावकाचार में पदस्थ ध्यान और शरीर के शक्तिकेन्द्रडां. सोहनलाल देवोत34ज्ञानं त्रिलोके सकलेपं. बालचन्द्र सिद्धान्तशास्त्री35-40असितगति-श्रावकाचार में स्वज्ञसिद्धि41-46आचार्य श्रमितगति की सर्वोपयोगी रचना - भावनादात्रिशतिका-सामायिक पाठनाथूराम डॉग्सेस47-50समभावै- प्रतिक्रियारहित जीवनकु. कोशल51-55भावना-द्वात्रिशतिका-शान्तरस का निर्झरडॉ. कु. श्राराधना जन “स्वतन्त्र'56ज्ञान विना प्रवृत्तिर्न हितेपं. बालचन्द्र सिद्धांतशास्त्र57-62मिथ्यात्व खण्डन - धर्मपरीक्षा की आधारभूमि63-74आचार्य अमितगति और हरिषेण की धर्मपरीक्षा एक तुलनात्मक अध्ययनडॉ. मागचन्द जन 'मास्कर'75-80पंचसंग्रह: कर्ममीमांसा का अपूर्व ग्रन्थआचार्य अमितगति, श्रमितगति81-84आचार्य अमितगति की प्रासंगिकता: पर्यावरणीय परिप्रेक्ष्य मेंभीमती शकुम्तला जैन85-99हरिवंशपुराण

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.