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अमितगति श्रावकाचार में श्रावक की जीवनचर्या

By डॉ. રપેશચર जेन, ग्राचायं अमितगति

Vol. 13 · No. 0April - 1993pp. 23-29Hindi

Summary

The text is an analysis of the *Shravakachar* (or *Upasakachar*) composed by Acharya Amitagati, a significant work in Jain literature that details the lifestyle and conduct of a lay follower (shravak). It begins with a veneration of the Panch Parmeshthi and a prayer to Saraswati for wisdom. The text emphasizes the rarity and value of human birth, stating it is essential for achieving dharma, which is compared to essential elements like salt in food or the moon in the night. True dharma is defined by non-violence, abstinence from alcohol, and fidelity; actions like killing or drinking cannot be considered righteous. The first step for a virtuous person is to abandon false belief (mithyatva), which is described as having seven types and being fundamentally opposed to dharma. A person with right belief (samyaktva) must accept the fundamental principles of Jainism. The core of the text outlines the twelve vows for a shravak: five anuvratas (minor vows) of non-violence, truth, non-stealing, celibacy, and limiting possessions; three gunavratas (merit vows) of limiting movement, place, and purposeless activities; and four shikshavratas (disciplinary vows) of meditation, fasting, offering, and hospitality. The anuvrata of non-violence is detailed, noting that householders cannot avoid all violence but must avoid intentional harm. The text also describes the eleven pratimas (stages of householder conduct), the six avashyakas (essential duties including samayik, stavan, vandana, pratikraman, pratyakhyan, and kayotsarg), and the four types of dharma for a shravak: charity (including food, medicine, and knowledge), worship (both physical and mental), moral conduct (shila), and fasting. It concludes that a shravak who diligently follows this path purifies their life and becomes eligible for monkhood and liberation.

Conclusion

This document underscores the profound implications of the *Śrāvakācāra* for a lay Jain follower's life, presenting a comprehensive ethical and spiritual framework. The text systematically outlines that a successful life hinges on the sequential adoption of right faith, the renunciation of intoxicants and harmful foods, and the meticulous observance of twelve vows, including non-violence and truthfulness. The ultimate outcome is a structured path from householder duties to the possibility of monastic life and liberation. By detailing practices like the eleven *pratimās* and six daily duties, the document provides a clear, actionable guide for spiritual purification. It concludes that the faithful *śrāvaka*, through diligent practice, purifies their conduct and becomes a worthy candidate for *mokṣa*, demonstrating that the householder's path is a valid and powerful means to the highest spiritual end.

Article order

In this issue

Vol. 13 · No. 0
7आरम्भिक8-9सम्पादकीयडॉ. गोपीषन्द पाटनी, ज्ञानचन्द्र खिन्दूका11-21बहुश्रुत विद्धान् आचार्य अमितगतिडं. गुलाबचन्द जेन, बहुश्रुत विद्धान् आचार्य अमितगति22ज्ञानं सदर्चनीयम्पं. बालचन्द्रं सिद्धांतशास्त्री23-29अमितगति श्रावकाचार में श्रावक की जीवनचर्याडॉ. રપેશચર जेन, ग्राचायं अमितगतिCurrent article30ज्ञानेन हीनः पशुरेव शुद्धःपं. बालचन्द्र सिद्धांतशास्त्री31-33अमितगति श्रावकाचार में पदस्थ ध्यान और शरीर के शक्तिकेन्द्रडां. सोहनलाल देवोत34ज्ञानं त्रिलोके सकलेपं. बालचन्द्र सिद्धान्तशास्त्री35-40असितगति-श्रावकाचार में स्वज्ञसिद्धि41-46आचार्य श्रमितगति की सर्वोपयोगी रचना - भावनादात्रिशतिका-सामायिक पाठनाथूराम डॉग्सेस47-50समभावै- प्रतिक्रियारहित जीवनकु. कोशल51-55भावना-द्वात्रिशतिका-शान्तरस का निर्झरडॉ. कु. श्राराधना जन “स्वतन्त्र'56ज्ञान विना प्रवृत्तिर्न हितेपं. बालचन्द्र सिद्धांतशास्त्र57-62मिथ्यात्व खण्डन - धर्मपरीक्षा की आधारभूमि63-74आचार्य अमितगति और हरिषेण की धर्मपरीक्षा एक तुलनात्मक अध्ययनडॉ. मागचन्द जन 'मास्कर'75-80पंचसंग्रह: कर्ममीमांसा का अपूर्व ग्रन्थआचार्य अमितगति, श्रमितगति81-84आचार्य अमितगति की प्रासंगिकता: पर्यावरणीय परिप्रेक्ष्य मेंभीमती शकुम्तला जैन85-99हरिवंशपुराण

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