जिनवाणी
Summary
The text presents two verses from the Jain scripture *Jinavani* with commentary. The first verse (2.43) explains that one should worship the *Shrutadevata* (the embodiment of scripture, *Jinavani*), which is described as the most worshipful in the world and unconquerable by one-sided viewpoints (*syat*). The reason given is that by the grace of this scripture, there is never any transgression of the prescribed method of worship for the venerable ones—the Arhats, Siddhas, Sadhus, and Dharma. The second verse (2.44) states that those who worship the scripture (*Shruta*) with devotion are, in reality, directly worshiping the Jina (the enlightened one). The commentary clarifies that the omniscient Lord has declared no difference, not even a slight one, between the scripture (*Shruta* or *Jinavani*) and the deity (the Jina). The text is annotated by Pandit Kailashchandra Shastri. The core message emphasizes the profound reverence for the Jain scriptures, equating their worship with the worship of the Jina himself, and highlighting their role in ensuring correct devotional practice.
Conclusion
The implications of this text are profound for Jain devotional practice, as it establishes the absolute equivalence between the Jina (the enlightened being) and the Shruta (the sacred scripture, Jinavani). The document asserts that worshipping the scripture with devotion is, in essence, directly worshipping the Jina himself, with no distinction between them according to the omniscient ones. This elevates the act of scriptural reverence to the highest spiritual plane, ensuring that the prescribed rituals for venerating the Arhats, Siddhas, and Sadhus are never violated. The outcome is a clear directive for practitioners: by honoring the Jinavani, one avoids the pitfalls of one-sided viewpoints and secures the grace that prevents any transgression in worship. Thus, the text reinforces the scripture as a living, venerable entity, central to maintaining the purity and efficacy of Jain devotional life.