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पण्डितप्रवर आशाधर के सागारधर्मामृत की प्रमुख विशेषताएं

By डॉ. रमेशचन्द जैन

Vol. 22 - 23 · No. 0April - 2001 - 2002pp. 90-98Hindi

Summary

The text discusses the key features of Pandit Ashadhara's *Sagaradharmamrita*, a 13th-century Jain text on householder conduct. Ashadhara was a scholar of Jain scriptures and Brahmanical literature, and his work synthesizes earlier *Shravakachara* texts. He laments the decline of true knowledge in the fifth era, comparing genuine teachers to rare fireflies. He defines a *bhadra* (virtuous) person as one who, even if a false believer, does not hate the true religion due to mild karmic effects and is worthy of instruction, like a lusterless gem that appears lustrous among bright gems. The text outlines the characteristics of a householder: one who earns wealth righteously and fears sin. Ashadhara’s original contribution is the threefold division of householders: *paksika* (observing vows), *naishthika* (steadfast in vows), and *sadhaka* (engaged in meditative death). He discusses the eight fundamental vows (*ashtamulaguna*), noting varying traditions, including the avoidance of alcohol, meat, honey, and certain fruits. He defends the prohibition of meat over grain, using the analogy that a woman is not one’s mother despite both being female. The text asserts that even low-born individuals, if pure in conduct, are eligible for the householder path. It prescribes building hospitals, food and water distribution centers, and gardens. It equates worship of the scriptures with worship of the Jina. It distinguishes four types of Jains: by name, by symbol, by substance, and by true spiritual state. It advises marrying a virtuous woman and emphasizes the importance of a knowledgeable wife. It prohibits killing any being—whether harmful, happy, or suffering—due to the risk of greater suffering. It details a householder’s daily routine, including waking at dawn, reciting mantras, reflecting on one’s nature and vows, bathing, visiting the temple, performing worship, and

Conclusion

This analysis of Āśādhara’s *Sāgāradharmāmṛta* reveals a sophisticated, context-sensitive framework for Jain householder ethics, one that directly confronts the moral ambiguities of the *pañcama kāla* (degenerate age). The text’s most significant implication is its pragmatic yet principled expansion of who qualifies as a worthy recipient of religious instruction, including the *bhadra mithyādṛṣṭi* (a well-disposed wrong-believer). This move, justified through the metaphor of a lusterless gem gaining brilliance among luminous ones, has profound outcomes: it prevents the complete erosion of dharma in a time of scarce true teachers, while simultaneously establishing a graded path (*pākṣika*, *naiṣṭhika*, *sādhaka*) that allows for progressive spiritual commitment. Furthermore, Āśādhara’s rigorous rejection of any justification for violence—even

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In this issue

Vol. 22 - 23 · No. 0
6प्रकाशकीय7-9सम्पादकीय10-25कलि-कालिदास : पं. आशाधरडॉ. जैनमति जैन, पं. कैलाशचन्द शास्त्री, पं. नाथूराम प्रेमी, पं. प्रेमचन्द डोणगांवकर26-35प्रज्ञापुजुज आशाधरआशाधर, श्री रमाकान्त जैन36-49कलिकाल कालिदास आचार्यकल्प पं. आशाधरजीडॉ. राजेन्द्रकुमार बंसल50-57प्रज्ञापुरुषोत्तम पण्डित आशाधर का व्यक्तित्व और कर्तृत्वडॉ. आदित्य प्रचण्डया58-63पण्डित आशाधरजी द्वारा प्रयुक्त पारिभाषिक शब्दावली और उनकी विवेचनाडॉ. संजीव प्रचण्डया ' सोमेन्द्र'64-69पण्डित आशाधर एवं उनका त्रिषष्टिस्मृति शास्त्रप्रो. एल. सी. जैन, ब्र. संजय जैन70-74प्रतिष्ठासारोद्धार : एक सामान्य परिचयडॉ. कस्तूरचन्द्र ' सुमन ', पण्डितप्रवरं શ્રી आशाधरजी, पण्डितप्रवर શ્રી आशाधरजी, श्रीमत् पण्डितप्रवर आशाधर75गृहस्थ का लक्षणपं. कैलाशचन्द शास्त्री76-88पण्डित श्री आशाधरजी कौ दृष्टि में 'अध्यात्म-योग-विद्या'डॉ. राजेन्द्रकुमार बंसल89जिनवाणी90-98पण्डितप्रवर आशाधर के सागारधर्मामृत की प्रमुख विशेषताएंडॉ. रमेशचन्द जैनCurrent article99अनिष्टाश्च त्यजेत्सर्वापं. कैलाशचन्द शास्त्री100-107कर्मकाण्डी पण्डितप्रवर आशाधर108-113सागारधर्मामृत में वर्णित प्रतिमा : प्रयोग और प्रयोजनडॉ. महेन्द्रसागर प्रचंडिया114-120पं. आशाधरजी द्वारा प्रतिपादित सद्गृहस्थ का लक्षण और श्रावक के आठ मूलगुणडॉ. सूरजमुखी जैन121प्रमादचर्यापं. कैलाशचन्द शास्त्री122-133सागारधर्मामृत में सप्तव्यसन : रूप-स्वरूपडॉ. राजीव प्रचण्डिया134-143सागारधर्मामृत में भक्ष्य-अभक्ष्य का विवेचनश्रीमती अर्चना प्रचण्डिया144स्त्री की उपेक्षा हानिकारकपं. कैलाशचन्द शास्त्री

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