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जैनदर्शन में द्रव्य गुण पर्याय की अवधारणा

By Balaji Ganorkar

Vol. 352012pp. 190Hindi

Summary

This Hindi review assesses a lecture series delivered by Prof. Sagarmal Jain on the Jain philosophical concepts of dravya (substance), guṇa (qualities) and paryāya (modes). The reviewer summarises how the speaker elucidated the six fundamental substances recognised in Jainism—jīva (conscious beings), pudgala (matter), dharma and adharma (principles of motion and rest), ākāśa (space) and kāla (time)—and explained that each substance possesses innumerable attributes. The lectures emphasised that while substances are eternal, their states change constantly, illustrating the dynamic yet permanent nature of reality. Comparative references to Sāṅkhya and Vaiśeṣika highlight the uniqueness of the Jain view. The review notes that Prof. Jain addressed common misunderstandings and used examples from daily life to clarify abstract concepts. The lectures also touched on the ethical implications of dravyas and guṇas, suggesting that awareness of the interconnectedness of substances fosters respect for all forms of life.

Conclusion

The review emphasises that understanding the Jain framework of substance and modes is essential for grasping Jain metaphysics. Prof. Jain’s lucid exposition demonstrates how these concepts underpin the doctrine of non‑absolutism and encourage a holistic and ethical worldview.

Article order

In this issue

Vol. 35
1-4Prime Minister’s Address at the World Sanskrit ConferenceUnexhibited5-10Spirituality in ReligionAcharya Shantideva11-32Early Jainism and Śaivism: Interaction and CounteractionBansidhar Bhatt33-48Earliest Portions of the Daśavaikālika‑sūtraM. A. Dhaky49-57Nishidhis and Muḍinjas RevisitedHampa Nagarajaiah58-70On Some Tīrthas in the Vāmana‑purāṇaSatyavrat Verma71-81Palaeography as Found in BuddhismDinanath Sharma82-89Bhartṛhari’s Approach to Vākya‑ŚaktiGayatri Rath90-94Some Interesting Cultural Data in the Bhuvanasundarī‑KathāM. A. Dhaky95-98Post Independence Activities of B.J. Institute Museum, AhmedabadVibhuti V. Bhatt99-114Jainas’ Epistemic Contribution to Non‑Jaina PhilosophyDyuti Jayendrakumar Yajnik115-123संस्कृत भाषा एवं साहित्य के क्षेत्र में जैन श्रमण परम्परा का अवदानSagarmal Jain124-128अद्वैत वेदान्त एवं शुद्धाद्वैत में तत्त्वमीमांसा : एक दृष्टिNamita Kapoor129-131વૈદિક વ્રતોત્સવમાં વનસ્પતિપૂજાMahendrakumar A. Dave132-148સ્વામિનારાયણ સંપ્રદાયની શિક્ષાપત્રીનો ઈતિહાસSadhu Shrutiprakashdas149-163સોકોત્રા ટાપુ પરથી પ્રાપ્ત ગુજરાતી શિલાલેખો વિ.સં. ૧૭૨૯ (ઈ.સ. ૧૬૬૨) અને વિ.સં.૧૭૭૫ (ઈ.સ.૧૭૧૮)Bharti Shelat164-175Ṛṣidattacaritra SaṃgrahaNarayan M. Kansara176-177Hinduism – An Introduction (Parts 1 & 2) by Sadhu Vivekjivandas – ReviewSadhu Vivekjivandas178-181Damayantī‑Kathā‑Campū – AnalysisVijay Pandya182Hetubindutīkā by Ārcaṭa Bhaṭṭa – ReviewBalaji Ganorkar183-189परमसुख की साधनाः विपश्यना: कन्हैयालालजी लोढ़ाSagarmal Jain190जैनदर्शन में द्रव्य गुण पर्याय की अवधारणाBalaji GanorkarCurrent article191-192શુદ્ધ ઈતિહાસ ગવેષણા અને ગહન અધ્યયનના ક્ષેત્રમાં પ્રો. મધુસૂદન ઢાંકીનું એક વધુ યોગદાનM. A. Dhaky, Upadhyay Bhuvanchandraji M.S.193-205કૌટિલીય અર્થશાસ્ત્ર : દાર્શનિક-સાંસ્કૃતિક પરીક્ષણ (ઈન્દ્રિયજય આધારિત રાષ્ટ્રજીવન) લેખક : નીતીન દેસાઈ (૨૦૧૦)Madhusudan Baxi206-212LDII News in ShortBalaji Ganorkar

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