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संस्कृत भाषा एवं साहित्य के क्षेत्र में जैन श्रमण परम्परा का अवदान

By Sagarmal Jain

Vol. 352012pp. 115-123Hindi

Summary

This article examines the contributions of the Jain Śramaṇa tradition to Sanskrit language and literature. It traces how Jain monks not only composed religious texts but also produced grammars, lexicons and poetic treatises that influenced secular literary culture. The study highlights luminaries such as Umāsvāti, who systematised Jain doctrine in Sanskrit; Hemacandra, whose Sanskrit grammar rivalled that of Pāṇini and whose thesaurus remains a key reference; and Jinasena, known for his poetic works. The article underscores the Jain role in preserving manuscripts and establishing libraries, particularly during periods when Brahmanical scholars neglected certain texts. It also notes the Jain practice of translating Prakrit and Apabhraṃśa works into Sanskrit to reach wider audiences. The author argues that the ethos of non‑possessiveness fostered a culture of knowledge sharing, allowing Jain scholars to work across sectarian boundaries. Examples of Jain influence in the fields of metrics, poetics and dramatic theory illustrate the breadth of their engagement.

Conclusion

By documenting the scholarly achievements of Jain monks, the article reveals how the Śramaṇa tradition enriched Sanskrit studies. Their grammars, lexicons and translations not only preserved Jain doctrine but also broadened India’s literary horizon, demonstrating the community’s dedication to knowledge.

Article order

In this issue

Vol. 35
1-4Prime Minister’s Address at the World Sanskrit ConferenceUnexhibited5-10Spirituality in ReligionAcharya Shantideva11-32Early Jainism and Śaivism: Interaction and CounteractionBansidhar Bhatt33-48Earliest Portions of the Daśavaikālika‑sūtraM. A. Dhaky49-57Nishidhis and Muḍinjas RevisitedHampa Nagarajaiah58-70On Some Tīrthas in the Vāmana‑purāṇaSatyavrat Verma71-81Palaeography as Found in BuddhismDinanath Sharma82-89Bhartṛhari’s Approach to Vākya‑ŚaktiGayatri Rath90-94Some Interesting Cultural Data in the Bhuvanasundarī‑KathāM. A. Dhaky95-98Post Independence Activities of B.J. Institute Museum, AhmedabadVibhuti V. Bhatt99-114Jainas’ Epistemic Contribution to Non‑Jaina PhilosophyDyuti Jayendrakumar Yajnik115-123संस्कृत भाषा एवं साहित्य के क्षेत्र में जैन श्रमण परम्परा का अवदानSagarmal JainCurrent article124-128अद्वैत वेदान्त एवं शुद्धाद्वैत में तत्त्वमीमांसा : एक दृष्टिNamita Kapoor129-131વૈદિક વ્રતોત્સવમાં વનસ્પતિપૂજાMahendrakumar A. Dave132-148સ્વામિનારાયણ સંપ્રદાયની શિક્ષાપત્રીનો ઈતિહાસSadhu Shrutiprakashdas149-163સોકોત્રા ટાપુ પરથી પ્રાપ્ત ગુજરાતી શિલાલેખો વિ.સં. ૧૭૨૯ (ઈ.સ. ૧૬૬૨) અને વિ.સં.૧૭૭૫ (ઈ.સ.૧૭૧૮)Bharti Shelat164-175Ṛṣidattacaritra SaṃgrahaNarayan M. Kansara176-177Hinduism – An Introduction (Parts 1 & 2) by Sadhu Vivekjivandas – ReviewSadhu Vivekjivandas178-181Damayantī‑Kathā‑Campū – AnalysisVijay Pandya182Hetubindutīkā by Ārcaṭa Bhaṭṭa – ReviewBalaji Ganorkar183-189परमसुख की साधनाः विपश्यना: कन्हैयालालजी लोढ़ाSagarmal Jain190जैनदर्शन में द्रव्य गुण पर्याय की अवधारणाBalaji Ganorkar191-192શુદ્ધ ઈતિહાસ ગવેષણા અને ગહન અધ્યયનના ક્ષેત્રમાં પ્રો. મધુસૂદન ઢાંકીનું એક વધુ યોગદાનM. A. Dhaky, Upadhyay Bhuvanchandraji M.S.193-205કૌટિલીય અર્થશાસ્ત્ર : દાર્શનિક-સાંસ્કૃતિક પરીક્ષણ (ઈન્દ્રિયજય આધારિત રાષ્ટ્રજીવન) લેખક : નીતીન દેસાઈ (૨૦૧૦)Madhusudan Baxi206-212LDII News in ShortBalaji Ganorkar

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