Browse articles

વૈદિક વ્રતોત્સવમાં વનસ્પતિપૂજા

By Mahendrakumar A. Dave

Vol. 352012pp. 129-131Gujarati

Summary

Plant worship is a notable feature of ancient Indian religion, and this Gujarati article examines its manifestations in Vedic votive rituals. Drawing on hymns from the Ṛgveda and Atharvaveda, the author shows how various plants—such as the aśvattha (sacred fig), bilva (Aegle marmelos), soma and kuśa grass—are personified and revered as embodiments of divine powers. The paper describes specific rites in which leaves, flowers and twigs are offered to gods, as well as festivals centred on trees. It explains the symbolic meanings assigned to plants: the aśvattha is considered the cosmic tree, the tulasī represents purity, and the bilva is associated with Śiva. The article also notes the medicinal uses of these plants in Āyurveda, suggesting an overlap between religious reverence and practical value. By highlighting ecological awareness embedded in ancient rituals, the author argues that venerating plants encouraged conservation. References to folk songs and regional practices illustrate continuity from Vedic times to the present.

Conclusion

The article underscores that honouring plants was integral to Vedic religion and fostered a sacred view of nature. Recognising these ancient ecological practices can inspire modern environmental stewardship and a deeper appreciation of the natural world.

Article order

In this issue

Vol. 35
1-4Prime Minister’s Address at the World Sanskrit ConferenceUnexhibited5-10Spirituality in ReligionAcharya Shantideva11-32Early Jainism and Śaivism: Interaction and CounteractionBansidhar Bhatt33-48Earliest Portions of the Daśavaikālika‑sūtraM. A. Dhaky49-57Nishidhis and Muḍinjas RevisitedHampa Nagarajaiah58-70On Some Tīrthas in the Vāmana‑purāṇaSatyavrat Verma71-81Palaeography as Found in BuddhismDinanath Sharma82-89Bhartṛhari’s Approach to Vākya‑ŚaktiGayatri Rath90-94Some Interesting Cultural Data in the Bhuvanasundarī‑KathāM. A. Dhaky95-98Post Independence Activities of B.J. Institute Museum, AhmedabadVibhuti V. Bhatt99-114Jainas’ Epistemic Contribution to Non‑Jaina PhilosophyDyuti Jayendrakumar Yajnik115-123संस्कृत भाषा एवं साहित्य के क्षेत्र में जैन श्रमण परम्परा का अवदानSagarmal Jain124-128अद्वैत वेदान्त एवं शुद्धाद्वैत में तत्त्वमीमांसा : एक दृष्टिNamita Kapoor129-131વૈદિક વ્રતોત્સવમાં વનસ્પતિપૂજાMahendrakumar A. DaveCurrent article132-148સ્વામિનારાયણ સંપ્રદાયની શિક્ષાપત્રીનો ઈતિહાસSadhu Shrutiprakashdas149-163સોકોત્રા ટાપુ પરથી પ્રાપ્ત ગુજરાતી શિલાલેખો વિ.સં. ૧૭૨૯ (ઈ.સ. ૧૬૬૨) અને વિ.સં.૧૭૭૫ (ઈ.સ.૧૭૧૮)Bharti Shelat164-175Ṛṣidattacaritra SaṃgrahaNarayan M. Kansara176-177Hinduism – An Introduction (Parts 1 & 2) by Sadhu Vivekjivandas – ReviewSadhu Vivekjivandas178-181Damayantī‑Kathā‑Campū – AnalysisVijay Pandya182Hetubindutīkā by Ārcaṭa Bhaṭṭa – ReviewBalaji Ganorkar183-189परमसुख की साधनाः विपश्यना: कन्हैयालालजी लोढ़ाSagarmal Jain190जैनदर्शन में द्रव्य गुण पर्याय की अवधारणाBalaji Ganorkar191-192શુદ્ધ ઈતિહાસ ગવેષણા અને ગહન અધ્યયનના ક્ષેત્રમાં પ્રો. મધુસૂદન ઢાંકીનું એક વધુ યોગદાનM. A. Dhaky, Upadhyay Bhuvanchandraji M.S.193-205કૌટિલીય અર્થશાસ્ત્ર : દાર્શનિક-સાંસ્કૃતિક પરીક્ષણ (ઈન્દ્રિયજય આધારિત રાષ્ટ્રજીવન) લેખક : નીતીન દેસાઈ (૨૦૧૦)Madhusudan Baxi206-212LDII News in ShortBalaji Ganorkar

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.