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Bhartṛhari’s Approach to Vākya‑Śakti

By Gayatri Rath

Vol. 352012pp. 82-89English

Summary

Focusing on the Indian grammarian-philosopher Bhartṛhari, this article analyses his theory of sentence‑meaning (vākya‑śakti) as expounded in the Vākyapadīya. Bhartṛhari argues that the sentence as a whole conveys meaning through a flash of intuitive understanding, while individual words serve only as supports. The author summarises Bhartṛhari’s concept of sphoṭa—the indivisible linguistic unit apprehended by consciousness—and contrasts it with Mīmāṃsā and Nyāya theories that treat meaning as compositional. Attention is given to Bhartṛhari’s discussion of context (prakaraṇa) and the role of the listener’s competence (pratibhā) in grasping meaning. Later commentators such as Helārāja and Patañjali are cited to show how Bhartṛhari’s ideas were received and debated. The article highlights the continuing relevance of these debates to modern linguistic theory, especially holistic versus atomistic approaches.

Conclusion

By explicating Bhartṛhari’s holistic theory of meaning, the article underscores his profound impact on Indian semantics. The emphasis on the unitary sentence challenges modern assumptions and invites readers to consider alternative frameworks for understanding language.

Article order

In this issue

Vol. 35
1-4Prime Minister’s Address at the World Sanskrit ConferenceUnexhibited5-10Spirituality in ReligionAcharya Shantideva11-32Early Jainism and Śaivism: Interaction and CounteractionBansidhar Bhatt33-48Earliest Portions of the Daśavaikālika‑sūtraM. A. Dhaky49-57Nishidhis and Muḍinjas RevisitedHampa Nagarajaiah58-70On Some Tīrthas in the Vāmana‑purāṇaSatyavrat Verma71-81Palaeography as Found in BuddhismDinanath Sharma82-89Bhartṛhari’s Approach to Vākya‑ŚaktiGayatri RathCurrent article90-94Some Interesting Cultural Data in the Bhuvanasundarī‑KathāM. A. Dhaky95-98Post Independence Activities of B.J. Institute Museum, AhmedabadVibhuti V. Bhatt99-114Jainas’ Epistemic Contribution to Non‑Jaina PhilosophyDyuti Jayendrakumar Yajnik115-123संस्कृत भाषा एवं साहित्य के क्षेत्र में जैन श्रमण परम्परा का अवदानSagarmal Jain124-128अद्वैत वेदान्त एवं शुद्धाद्वैत में तत्त्वमीमांसा : एक दृष्टिNamita Kapoor129-131વૈદિક વ્રતોત્સવમાં વનસ્પતિપૂજાMahendrakumar A. Dave132-148સ્વામિનારાયણ સંપ્રદાયની શિક્ષાપત્રીનો ઈતિહાસSadhu Shrutiprakashdas149-163સોકોત્રા ટાપુ પરથી પ્રાપ્ત ગુજરાતી શિલાલેખો વિ.સં. ૧૭૨૯ (ઈ.સ. ૧૬૬૨) અને વિ.સં.૧૭૭૫ (ઈ.સ.૧૭૧૮)Bharti Shelat164-175Ṛṣidattacaritra SaṃgrahaNarayan M. Kansara176-177Hinduism – An Introduction (Parts 1 & 2) by Sadhu Vivekjivandas – ReviewSadhu Vivekjivandas178-181Damayantī‑Kathā‑Campū – AnalysisVijay Pandya182Hetubindutīkā by Ārcaṭa Bhaṭṭa – ReviewBalaji Ganorkar183-189परमसुख की साधनाः विपश्यना: कन्हैयालालजी लोढ़ाSagarmal Jain190जैनदर्शन में द्रव्य गुण पर्याय की अवधारणाBalaji Ganorkar191-192શુદ્ધ ઈતિહાસ ગવેષણા અને ગહન અધ્યયનના ક્ષેત્રમાં પ્રો. મધુસૂદન ઢાંકીનું એક વધુ યોગદાનM. A. Dhaky, Upadhyay Bhuvanchandraji M.S.193-205કૌટિલીય અર્થશાસ્ત્ર : દાર્શનિક-સાંસ્કૃતિક પરીક્ષણ (ઈન્દ્રિયજય આધારિત રાષ્ટ્રજીવન) લેખક : નીતીન દેસાઈ (૨૦૧૦)Madhusudan Baxi206-212LDII News in ShortBalaji Ganorkar

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