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प्रमादचर्या

By पं. कैलाशचन्द शास्त्री

Vol. 22 - 23 · No. 0April - 2001 - 2002pp. 121Hindi

Summary

The text discusses the concept of "pramadacharya" (careless or negligent behavior) as outlined in the Sadhaka Dharma. It prohibits actions performed without purpose, such as digging the earth, obstructing wind, extinguishing fire, watering unnecessarily, and cutting or damaging plants. Specifically, it advises against pouring water on fire without reason, wasting water, and plucking fruits, flowers, or leaves from trees. The text emphasizes that such negligent acts should be avoided. Additionally, it extends this principle to bodily movements, stating that one should not engage in unnecessary movements of hands, feet, or other body parts, nor cause others to do so. It also prohibits keeping animals that harm other creatures, such as dogs and cats, which are described as killers of living beings. The commentary by Kailashchandra Shastri provides further clarification on these rules, reinforcing the idea that all actions should be purposeful and non-harmful. The overall message promotes mindful and intentional behavior, avoiding any actions that cause unnecessary harm or waste, whether to the environment, other beings, or oneself.

Conclusion

The implications of this document emphasize a disciplined, non-harmful approach to daily actions, rooted in the principle of avoiding purposeless behavior that causes injury to the environment or living beings. The text explicitly prohibits unnecessary digging of earth, extinguishing fire, wasting water, or cutting plants, highlighting a deep respect for natural elements. It also advises against idle physical movements and forbids keeping predatory animals like cats and dogs that harm other creatures. These guidelines promote mindful living, where every action is purposeful and non-violent. The outcome is a framework for ethical conduct that minimizes ecological disruption and protects life, fostering harmony between humans and nature. By adhering to these rules, one cultivates self-restraint and responsibility, ultimately contributing to a more sustainable and compassionate existence.

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In this issue

Vol. 22 - 23 · No. 0
6प्रकाशकीय7-9सम्पादकीय10-25कलि-कालिदास : पं. आशाधरडॉ. जैनमति जैन, पं. कैलाशचन्द शास्त्री, पं. नाथूराम प्रेमी, पं. प्रेमचन्द डोणगांवकर26-35प्रज्ञापुजुज आशाधरआशाधर, श्री रमाकान्त जैन36-49कलिकाल कालिदास आचार्यकल्प पं. आशाधरजीडॉ. राजेन्द्रकुमार बंसल50-57प्रज्ञापुरुषोत्तम पण्डित आशाधर का व्यक्तित्व और कर्तृत्वडॉ. आदित्य प्रचण्डया58-63पण्डित आशाधरजी द्वारा प्रयुक्त पारिभाषिक शब्दावली और उनकी विवेचनाडॉ. संजीव प्रचण्डया ' सोमेन्द्र'64-69पण्डित आशाधर एवं उनका त्रिषष्टिस्मृति शास्त्रप्रो. एल. सी. जैन, ब्र. संजय जैन70-74प्रतिष्ठासारोद्धार : एक सामान्य परिचयडॉ. कस्तूरचन्द्र ' सुमन ', पण्डितप्रवरं શ્રી आशाधरजी, पण्डितप्रवर શ્રી आशाधरजी, श्रीमत् पण्डितप्रवर आशाधर75गृहस्थ का लक्षणपं. कैलाशचन्द शास्त्री76-88पण्डित श्री आशाधरजी कौ दृष्टि में 'अध्यात्म-योग-विद्या'डॉ. राजेन्द्रकुमार बंसल89जिनवाणी90-98पण्डितप्रवर आशाधर के सागारधर्मामृत की प्रमुख विशेषताएंडॉ. रमेशचन्द जैन99अनिष्टाश्च त्यजेत्सर्वापं. कैलाशचन्द शास्त्री100-107कर्मकाण्डी पण्डितप्रवर आशाधर108-113सागारधर्मामृत में वर्णित प्रतिमा : प्रयोग और प्रयोजनडॉ. महेन्द्रसागर प्रचंडिया114-120पं. आशाधरजी द्वारा प्रतिपादित सद्गृहस्थ का लक्षण और श्रावक के आठ मूलगुणडॉ. सूरजमुखी जैन121प्रमादचर्यापं. कैलाशचन्द शास्त्रीCurrent article122-133सागारधर्मामृत में सप्तव्यसन : रूप-स्वरूपडॉ. राजीव प्रचण्डिया134-143सागारधर्मामृत में भक्ष्य-अभक्ष्य का विवेचनश्रीमती अर्चना प्रचण्डिया144स्त्री की उपेक्षा हानिकारकपं. कैलाशचन्द शास्त्री

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