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Pustimargi Poetry in Gujarati – The Lord of Braj Travelled to Gujarat Twice

By Mallison

Vol. 201996pp. 24-31English

Summary

The article explores how the Pustimargi Sampradaya rooted in Vallabhacharya’s sixteenth‑century teachings kept Lord Krishna alive in Gujarat through poetry and ritual. Drawing on the Bhagavata Purana, the author recounts Krishna’s journey from Mathura to Dwarka and notes archaeological evidence for this legend. Vallabhacharya ‘rediscovered’ sacred sites in Braj and established the worship of Govardhananathaji, encouraging devotees to treat the deity as a living child with elaborate offerings of decoration, food and music. Pustimargi devotion flourished among merchant castes in Gujarat, allowing them to combine worldly life with intense devotion. Poets composed in Sanskrit, Brajbhasa and Gujarati, reimagining Krishna’s travels and embedding him in the cultural landscape. Successive acaryas, notably Vallabha’s son Vitthalnath, spread the movement by establishing temples across Gujarat. By the seventeenth century missionary zeal waned but numerous havelis continued to support devotional arts, and Pustimargi poetry remained central to Gujarati culture.

Conclusion

The author concludes that the Pustimargi tradition’s fusion of household devotion, aesthetics and theology transformed Krishna into a beloved presence in Gujarat. By localising myths and composing accessible poetry, Pustimargi leaders attracted merchant communities and ensured the deity’s enduring relevance across centuries.

Article order

In this issue

Vol. 20
1-11Natyasastra, Sanskrit Drama and Its TheatreRadhavallabh Tripathi12-15Some Notes on the Transmission of the Ayaranga-suttaColette Caillat16-23Middle Indic tuvatta-Herman Tieken24-31Pustimargi Poetry in Gujarati – The Lord of Braj Travelled to Gujarat TwiceMallisonCurrent article32-42Self‑Luminosity of Consciousness in Advaita Vedanta as explained in the NyayamakarandaRabindra Kumar Panda43-61'Niravasita' (Panini 2.4.10)M. Srimannarayana Murti62-66Candralekhavijaya Prakarana: A Discovery of an Island of Dramatic ExcellenceVijay Pandya67-72Heretical Conception of Universe and Jain Critique as depicted in the Sutrakrtanga Commentary of SilankaCh. Lalitha73-76Kalinjar Fort: The Time Winner Ancientmost Fort of IndiaDinesh Chandra Bhattacharya77-91Variants from Venisamhara and the Kavyaprakasa of MammataJagruti S. Pandya92-99Alamkara‑DappanaHarivallabh Chunilal Bhayani100-108Heredity and EnvironmentRatanlal Jain109-122સમ્મતાકાર : એક અપ્રસિદ્ધ વૈયાકરણNilanjana S. Shah123-127વડનગરનો સમ્મતિય સંઘારામRatilal N. Mehta, Munindra Vishwa Joshi, Ratilal Satya Bhavsar128-131અમદાવાદની કેટલીક ઉમા-મહેશ્વરની યુગલ પ્રતિમાઓRambhai Thakar Savaliya, Munindra Vishwa Joshi132-133કતિપય ધાતુમય જિન-પ્રતિમાના અભિલેખMadhusudan Dhanki, Lakshmanbhai Bhojak134-144જૈન પુરાણો પર એક દૃષ્ટિપાતKantilal R. Dave145-146ભીમદેવ બીજાના વિશ્વ સં. ૧૨૬૩ના તામ્રપત્રમાં મળતા કેટલાક શબ્દો પર નોંધHarivallabh Chunilal Bhayani147-166રાજસારકૃત પુંડરીક-કુંડરીક-સંધિKalpana Kanubhai Sheth167-190Untitled articleNarayan M. Kansara191-212ReviewsNarayan M. Kansara

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