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Alamkara‑Dappana

By Harivallabh Chunilal Bhayani

Vol. 201996pp. 92-99English, Prakrit

Summary

H.C. Bhayani continues his exploration of Prakrit poetics by analysing the figures of speech Rūpaka and Dīpaka. He translates and elucidates verses defining Rūpaka as a metaphor where the nature of the upameya is represented through the upamana based on shared substance or qualities. Bhayani distinguishes two types: one encompasses all parts of the comparison and the other applies to a single element. He provides examples of each type and their Sanskrit equivalents. The discussion then turns to Dīpaka, in which a single adjective or phrase illuminates multiple subjects. Bhayani illustrates Mukha‑Dīpaka, where introductory adjectives apply collectively; Madhya‑Dīpaka, with adjectives in the middle; and Antya‑Dīpaka, with adjectives at the end. He also explains Rodha (restraint) and Anuprasa (alliteration), highlighting how poets artfully withhold words and employ repetition of sounds. Through these analyses, the article reveals the sophistication of Prakrit rhetorical theory and its contribution to Indian poetics.

Conclusion

Bhayani concludes that mastering figures like Rūpaka and Dīpaka is essential for appreciating Prakrit and Sanskrit poetry. By classifying and illustrating these alamkaras, he demonstrates how poets use metaphor, shared attributes, restraint and alliteration to create layered meanings, underscoring the richness of classical literary traditions.

Article order

In this issue

Vol. 20
1-11Natyasastra, Sanskrit Drama and Its TheatreRadhavallabh Tripathi12-15Some Notes on the Transmission of the Ayaranga-suttaColette Caillat16-23Middle Indic tuvatta-Herman Tieken24-31Pustimargi Poetry in Gujarati – The Lord of Braj Travelled to Gujarat TwiceMallison32-42Self‑Luminosity of Consciousness in Advaita Vedanta as explained in the NyayamakarandaRabindra Kumar Panda43-61'Niravasita' (Panini 2.4.10)M. Srimannarayana Murti62-66Candralekhavijaya Prakarana: A Discovery of an Island of Dramatic ExcellenceVijay Pandya67-72Heretical Conception of Universe and Jain Critique as depicted in the Sutrakrtanga Commentary of SilankaCh. Lalitha73-76Kalinjar Fort: The Time Winner Ancientmost Fort of IndiaDinesh Chandra Bhattacharya77-91Variants from Venisamhara and the Kavyaprakasa of MammataJagruti S. Pandya92-99Alamkara‑DappanaHarivallabh Chunilal BhayaniCurrent article100-108Heredity and EnvironmentRatanlal Jain109-122સમ્મતાકાર : એક અપ્રસિદ્ધ વૈયાકરણNilanjana S. Shah123-127વડનગરનો સમ્મતિય સંઘારામRatilal N. Mehta, Munindra Vishwa Joshi, Ratilal Satya Bhavsar128-131અમદાવાદની કેટલીક ઉમા-મહેશ્વરની યુગલ પ્રતિમાઓRambhai Thakar Savaliya, Munindra Vishwa Joshi132-133કતિપય ધાતુમય જિન-પ્રતિમાના અભિલેખMadhusudan Dhanki, Lakshmanbhai Bhojak134-144જૈન પુરાણો પર એક દૃષ્ટિપાતKantilal R. Dave145-146ભીમદેવ બીજાના વિશ્વ સં. ૧૨૬૩ના તામ્રપત્રમાં મળતા કેટલાક શબ્દો પર નોંધHarivallabh Chunilal Bhayani147-166રાજસારકૃત પુંડરીક-કુંડરીક-સંધિKalpana Kanubhai Sheth167-190Untitled articleNarayan M. Kansara191-212ReviewsNarayan M. Kansara

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