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The Concept of Kamma in Buddhism: A New Perspective

By Ramanath Pandey

Vol. 30 · No. 12006pp. 60-82English

Summary

This study reconsiders the Buddhist doctrine of kamma (karma) by bringing together textual analysis and philosophical reflection. Beginning with an overview of kamma in early Pāli sources, the author outlines how the Buddha presented intentional action as the key determinant of future experience and emphasized moral cultivation over fatalistic determinism. The paper surveys passages from the Majjhima, Saṃyutta and Aṅguttara Nikāyas to illustrate the nuanced ways in which kamma operates: physical, verbal and mental acts carry karmic seeds, yet the fruition of those seeds depends on supporting conditions and can be transformed through mindfulness and wisdom. The author then examines how later Buddhist exegetes, including the Abhidhamma scholars and commentators like Buddhaghosa, systematized kamma as one of twenty‑four conditional relations, integrating it into a comprehensive cosmology. Drawing on contemporary scholarship, the article challenges simplistic interpretations of kamma as retributive justice. It argues that Buddhist thinkers viewed kamma as empowering ethical agency: individuals can shape their destinies by cultivating wholesome intentions, and the doctrine underscores the interdependence of actions and circumstances. The final section explores how modern interpreters have adapted kamma to address questions of social justice, environmental ethics and existential meaning. By offering a fresh perspective that balances doctrinal analysis with philosophical insight, the article contributes to ongoing conversations about the relevance of kamma in a globalized world.

Conclusion

Reinterpreting kamma as a dynamic ethical principle rather than a deterministic mechanism allows for a more nuanced understanding of Buddhist moral thought. The article calls for responsible engagement with ancient concepts in modern ethical discourses.

Article order

In this issue

Vol. 30 · No. 1
1-16History and Legal Principles of UsanasSatya Pal Narang17-24Siddhicandra on RasaTapasvi Shambhuchandra Nandi25-31Rudrata's Treatment of RasaVijay Pandya32-59Various Views on Svabhava: A Critical SurveyRam Krishna Bhattacharya60-82The Concept of Kamma in Buddhism: A New PerspectiveRamanath PandeyCurrent article83-95Pumskokilakujita in KalidasaSushma R. Kulshreshtha, Abha Kulshreshtha96-100The Eighteen Defects of a Speaker: A Note on the Markandeyapurana (1.18)Mukund L. Wadekar101-105The Brahma Image of Chola Period from Lalbhai Dalpatbhai MuseumIndubala Nahakpam106-112Case Study: Conservation of Paper DocumentVismay H. Raval113-119Vaidikasūtre Nirdeśyamānaṃ SāṅketikarūpamParamba Shri Yogamaya120-125कानून व्यवस्था के संरक्षक वैदिक करण देवताShashi Kashyap126-136पक्षीकरणम् : एक विश्लेषणJaipal Vidyalankar137-142साङ्ख्यदर्शनस्य वैशिष्ट्यम्Devnarayan Jha143-148नैयायिक ज्ञान का साधन प्रत्यक्ष प्रमाणHemlata Srivastava149-154जयन्त भट्ट : दर्शन की साहित्यिक भूमिकाJayant Upadhyay155-168यूनानी सम्राट् मिलिन्द तथा बौद्ध भिक्षु नागसेन का आर्यसत्य विषयक दार्शनिक संवादKaushalya Chauhan169-174सद्दर्मपुंडरिक और उसकी पांडुलिपियाँKanjibhai M. Patel175-192બૃહદારણ્યક–ઉપનિષદ અને શાંકરભાષ્યBansidhar Bhatt193-204મહાપુરાણની વિભાવના અને ભાગવત પુરાણD. G. Vedia205-210મલ્લિકામકરન્દમાં અર્થપ્રકૃતિ પંચકBhailalbhai G. Patel211-219મૈત્રક રાજા YA ૨ જાનું જેસર દાનશાસન, વલભી સંવત ૩૧૧ (ઈ.સ. ૬૩૦)Bharti Shelat220-225અમદાવાદ મધ્યે સં. ૧૭૦૨માં થયેલ મકાનના હક્ક અંગેનું ખતપત્રRasila Kadia226-233પ્રાચ્યવિધાવિદ્‌ મુનિશ્રી જિનવિજયજીJitendra B. Shah234-248पाण्डुलिपियों और लिपिविज्ञान की अमीम कार्यशाला का अहवालKrupashankar Sharma

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