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पक्षीकरणम् : एक विश्लेषण

By Jaipal Vidyalankar

Vol. 30 · No. 12006pp. 126-136Sanskrit

Summary

‘Pakṣīkaraṇam’ literally means ‘taking sides’ or ‘supporting a thesis’, and this Sanskrit essay offers a critical analysis of how arguments are marshalled in classical Indian debates. The author traces the use of the term in Nyāya and Mīmāṃsā treatises, where pakṣīkaraṇa denotes the formulation of a prima facie view that sets the stage for dialectical refutation. Through close reading of commentaries on the Brahmasūtra and other texts, the paper shows how thinkers like Śaṅkara and Rāmānujā use pakṣīkaraṇa to clarify the opponent’s position before offering their own siddhānta. The article discusses the ethical dimension of this practice: accurately representing an opponent’s view is seen as a prerequisite for meaningful debate and a mark of intellectual honesty. It also analyses rhetorical strategies employed during pakṣīkaraṇa, such as citing authoritative sources, using illustrative examples and anticipating objections. By comparing Indian methods of argumentation with Western dialectics, the essay highlights the sophistication of traditional Indian logic and its relevance for contemporary discourse analysis.

Conclusion

Examining pakṣīkaraṇa as a methodological tool reveals the sophistication of Indian argumentation. Ethical representation of opposing views emerges as a foundational virtue in dialectical discourse.

Article order

In this issue

Vol. 30 · No. 1
1-16History and Legal Principles of UsanasSatya Pal Narang17-24Siddhicandra on RasaTapasvi Shambhuchandra Nandi25-31Rudrata's Treatment of RasaVijay Pandya32-59Various Views on Svabhava: A Critical SurveyRam Krishna Bhattacharya60-82The Concept of Kamma in Buddhism: A New PerspectiveRamanath Pandey83-95Pumskokilakujita in KalidasaSushma R. Kulshreshtha, Abha Kulshreshtha96-100The Eighteen Defects of a Speaker: A Note on the Markandeyapurana (1.18)Mukund L. Wadekar101-105The Brahma Image of Chola Period from Lalbhai Dalpatbhai MuseumIndubala Nahakpam106-112Case Study: Conservation of Paper DocumentVismay H. Raval113-119Vaidikasūtre Nirdeśyamānaṃ SāṅketikarūpamParamba Shri Yogamaya120-125कानून व्यवस्था के संरक्षक वैदिक करण देवताShashi Kashyap126-136पक्षीकरणम् : एक विश्लेषणJaipal VidyalankarCurrent article137-142साङ्ख्यदर्शनस्य वैशिष्ट्यम्Devnarayan Jha143-148नैयायिक ज्ञान का साधन प्रत्यक्ष प्रमाणHemlata Srivastava149-154जयन्त भट्ट : दर्शन की साहित्यिक भूमिकाJayant Upadhyay155-168यूनानी सम्राट् मिलिन्द तथा बौद्ध भिक्षु नागसेन का आर्यसत्य विषयक दार्शनिक संवादKaushalya Chauhan169-174सद्दर्मपुंडरिक और उसकी पांडुलिपियाँKanjibhai M. Patel175-192બૃહદારણ્યક–ઉપનિષદ અને શાંકરભાષ્યBansidhar Bhatt193-204મહાપુરાણની વિભાવના અને ભાગવત પુરાણD. G. Vedia205-210મલ્લિકામકરન્દમાં અર્થપ્રકૃતિ પંચકBhailalbhai G. Patel211-219મૈત્રક રાજા YA ૨ જાનું જેસર દાનશાસન, વલભી સંવત ૩૧૧ (ઈ.સ. ૬૩૦)Bharti Shelat220-225અમદાવાદ મધ્યે સં. ૧૭૦૨માં થયેલ મકાનના હક્ક અંગેનું ખતપત્રRasila Kadia226-233પ્રાચ્યવિધાવિદ્‌ મુનિશ્રી જિનવિજયજીJitendra B. Shah234-248पाण्डुलिपियों और लिपिविज्ञान की अमीम कार्यशाला का अहवालKrupashankar Sharma

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