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Pumskokilakujita in Kalidasa

By Sushma R. Kulshreshtha, Abha Kulshreshtha

Vol. 30 · No. 12006pp. 83-95English

Summary

The expression ‘puṃśkokilakūjita’ appears in Kālidāsa’s poetry as a metaphorical evocation of the male cuckoo’s song heralding spring. This article examines the phrase within the broader context of Kālidāsa’s nature imagery, exploring how the poet blends precise observation with imaginative suggestion. The author begins by surveying occurrences of bird motifs across Kālidāsa’s works – from the Meghadūta’s rain‑soaked landscapes to the forest scenes of Kumārasaṃbhava – and notes how male and female cuckoos symbolize longing and union. Focusing on the compound puṃśkokilakūjita, the paper analyzes its morphological structure, discussing how Kālidāsa innovatively combines gendered markers with onomatopoetic elements to create a vivid sonic impression. The article compares this usage with descriptions in earlier Vedic hymns and later poets such as Bhāravi and Māgha, showing continuity and change in the portrayal of avian imagery. It then situates the verse in which puṃśkokilakūjita occurs within the narrative, interpreting how the cuckoo’s call foreshadows romantic encounters and underscores seasonal cycles. By examining commentarial glosses on the term, the author shows how medieval scholars understood the phrase in light of rāga theory and the aesthetics of śṛṅgāra rasa. Finally, the article reflects on the enduring appeal of Kālidāsa’s natural metaphors, arguing that his sensitivity to ecological detail and his mastery of Sanskrit compound formation contribute to his status as the pre‑eminent poet of classical India.

Conclusion

By analysing a single poetic compound, the article highlights Kālidāsa’s genius in integrating natural imagery with emotional suggestion. Such detailed study of language enriches our appreciation of classical Sanskrit literature.

Article order

In this issue

Vol. 30 · No. 1
1-16History and Legal Principles of UsanasSatya Pal Narang17-24Siddhicandra on RasaTapasvi Shambhuchandra Nandi25-31Rudrata's Treatment of RasaVijay Pandya32-59Various Views on Svabhava: A Critical SurveyRam Krishna Bhattacharya60-82The Concept of Kamma in Buddhism: A New PerspectiveRamanath Pandey83-95Pumskokilakujita in KalidasaSushma R. Kulshreshtha, Abha KulshreshthaCurrent article96-100The Eighteen Defects of a Speaker: A Note on the Markandeyapurana (1.18)Mukund L. Wadekar101-105The Brahma Image of Chola Period from Lalbhai Dalpatbhai MuseumIndubala Nahakpam106-112Case Study: Conservation of Paper DocumentVismay H. Raval113-119Vaidikasūtre Nirdeśyamānaṃ SāṅketikarūpamParamba Shri Yogamaya120-125कानून व्यवस्था के संरक्षक वैदिक करण देवताShashi Kashyap126-136पक्षीकरणम् : एक विश्लेषणJaipal Vidyalankar137-142साङ्ख्यदर्शनस्य वैशिष्ट्यम्Devnarayan Jha143-148नैयायिक ज्ञान का साधन प्रत्यक्ष प्रमाणHemlata Srivastava149-154जयन्त भट्ट : दर्शन की साहित्यिक भूमिकाJayant Upadhyay155-168यूनानी सम्राट् मिलिन्द तथा बौद्ध भिक्षु नागसेन का आर्यसत्य विषयक दार्शनिक संवादKaushalya Chauhan169-174सद्दर्मपुंडरिक और उसकी पांडुलिपियाँKanjibhai M. Patel175-192બૃહદારણ્યક–ઉપનિષદ અને શાંકરભાષ્યBansidhar Bhatt193-204મહાપુરાણની વિભાવના અને ભાગવત પુરાણD. G. Vedia205-210મલ્લિકામકરન્દમાં અર્થપ્રકૃતિ પંચકBhailalbhai G. Patel211-219મૈત્રક રાજા YA ૨ જાનું જેસર દાનશાસન, વલભી સંવત ૩૧૧ (ઈ.સ. ૬૩૦)Bharti Shelat220-225અમદાવાદ મધ્યે સં. ૧૭૦૨માં થયેલ મકાનના હક્ક અંગેનું ખતપત્રRasila Kadia226-233પ્રાચ્યવિધાવિદ્‌ મુનિશ્રી જિનવિજયજીJitendra B. Shah234-248पाण्डुलिपियों और लिपिविज्ञान की अमीम कार्यशाला का अहवालKrupashankar Sharma

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