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Dharmasamuccaya

By Dharmaditya Dharmacharya

Vol. 1 · No. 3September - 1923pp. 422-428English

Summary

A rare palm‑leaf manuscript titled Dharmasamuccaya was discovered in 1922 in Kathmandu by Paṇḍit Siddha Vajraicārya. The work, whose title means ‘compendium of the Law’, is a systematic anthology of Buddhist doctrine compiled by the monk Avalokitasimha. It draws heavily on two Mahāyāna sūtras—the Saddharmasmṛtyupasthāna and the Vaipulyasāgara—and arranges their teachings in a logical sequence. The author opens with a description of the manuscript’s physical condition, script and provenance, noting that it belongs to a period when Nepalese monasteries preserved extensive Mahāyāna texts. The Dharmasamuccaya summarises the Buddha’s discourses on morality, meditation and wisdom, presenting lists of virtues, stages of the bodhisattva path and parables illustrating compassion and impermanence. Quotations from the text show that it emphasises self‑discipline, the cultivation of good actions and the dedication of merit. Unlike sectarian treatises, it does not argue doctrinal points but serves as a manual for laypersons and monks. The compiler appears to have aimed at making the essence of Mahāyāna ethics accessible by excerpting key passages from lengthy sūtras. The article compares the work with other compendia, pointing out that it preserves early chapters of the Saddharmasmṛtyupasthāna that are otherwise lost. It also discusses linguistic features indicating a date between the seventh and ninth centuries and speculates on its influence on later Nepalese Buddhism.

Conclusion

This find enriches the corpus of Mahāyāna texts and provides insight into how Buddhist teachers distilled scripture for practical use. By collating passages from important sūtras into a single compendium, the Dharmasamuccaya demonstrates the pedagogical methods of early Nepalese monasteries. Its discovery highlights Nepal’s role in preserving Indian Buddhism and opens avenues for further comparative textual study.

Article order

In this issue

Vol. 1 · No. 3
406 - 414Two Copperplate Charters of the Haihaya king Prthvideva II of the Cedi years 900 and 905Hiralal Jain415 - 422Date of KaniskaR. Kimura422-428DharmasamuccayaDharmaditya DharmacharyaCurrent article429-432Surunga and the Kautiliya ArthasastraMaurice Winternitz433-442Magadhi Prakrit and BengaliMuhammad Shahidullah443-456Will in Early Buddhist ScripturesC. A. F. Rhys Davids456-463Rasitala or the Under‑worldNandu Lal Dey464-472The Northern BuddhismHariprasad G. Shastri473-482A Problem of Ancient South Indian HistoryK. G. Sesha Aiyar483-489The Evidence of Panini on Vasudeva‑WorshipUmesh Chandra Bhattacharya489-500Politics and Political History in the MahabharataNarayan Chandra Banerji501-517Pali, the Language of the Southern BuddhistsArthur Berriedale Keith518-522Bhati Rajputs — The Modern Representatives of the Indo‑Bactrian Rulers of Kabul and Northern PunjabKunwar Shivnath Singh Sengar522-532Ministers in Ancient IndiaRadha Govinda Basak532-537SelihotraGirindranath Mukherji537-539Inscription on the Pedestal of a newly found Visnu ImageHaridas Mitra539-544Indian Literature AbroadPrabhat Kumar Mukherji545-560Hindu Politics in ItalianHaridas Mitra561-565The Andhras and the TelugusM. Venkataramayya565-566Report of the Archaeological Department, Hyderabad StateC. S. Srinivasachari566-568Sankaracarya CaritamK. Rama Pisharoti569-570A Note on the Word KautalyaV. Venkatarama Sharma570-577Hindu Imperial Systems and Mr. K. P. JayaswalUnexhibited577-578Hindu Theories of the Origin of Kingship and Mr. K. P. Jayaswal—A SupplementUnexhibited578-580The Punjab Sanskrit SeriesD. Bhattacharya581-590ReviewsU. N. Ghoshal, Kaccayana, Arthur Berriedale Keith, Bimala Charan Law591-594Select Contents of Oriental JournalsU. N. Ghoshal595-598Obituary NoticeB. M. Barua

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