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Hindu Theories of the Origin of Kingship and Mr. K. P. Jayaswal—A Supplement

By Unexhibited

Vol. 1 · No. 3September - 1923pp. 577-578English

Summary

The text discusses Hindu theories on the origin of kingship, referencing Vedic and Puranic sources. It highlights the divine creation of kings, citing a text from an unknown Brahmana via Vivaripa’s commentary on the Yajnavalkya Smriti. This text describes how gods, failing to govern humans through benevolence, created a king (Narada) by combining divine qualities, as instructed by Prajapati. The king’s role is to protect people and uphold dharma. The text also mentions Brahmapurinam and Vispudharmottarapuranam, which outline rituals for royal consecration involving Brahmins, Kshatriyas, Vaishyas, Shudras, and virtuous women. A debate arises on whether these guidelines imply popular suffrage in king selection. Additionally, the text references Kautilya’s Arthakastra, edited by Jolly and Schmidt, as part of the Punjab Sanskrit Series. It notes the series’ independent publication since 1922 without external funding. The author emphasizes the importance of manuscript preservation and suggests annual bulletins to track Oriental publications, avoiding duplication. The Punjab Sanskrit Depot’s efforts in publishing critical editions are acknowledged, alongside challenges in managing vast manuscript collections.

Conclusion

This analysis of Hindu theories on kingship's origins reveals a deliberate divine framework for royal authority, emphasizing Prajapati's role in creating kings as instruments of cosmic and moral order. The texts highlight a structured consecration process involving cross-caste participation, suggesting a communal endorsement of kingship's sacred mandate. The divine origin theory, reinforced by Puranic accounts, positions kings as unique intermediaries between gods and humans, tasked with maintaining societal harmony. These findings challenge purely electoral interpretations, underscoring instead a theocratic foundation for kingship's legitimacy, where royal power derives from divine delegation rather than mere human consensus. The document's focus on textual evidence from Brahmanas and Puranas provides a foundational framework for understanding kingship's theological underpinnings in Hindu tradition.

Article order

In this issue

Vol. 1 · No. 3
406 - 414Two Copperplate Charters of the Haihaya king Prthvideva II of the Cedi years 900 and 905Hiralal Jain415 - 422Date of KaniskaR. Kimura422-428DharmasamuccayaDharmaditya Dharmacharya429-432Surunga and the Kautiliya ArthasastraMaurice Winternitz433-442Magadhi Prakrit and BengaliMuhammad Shahidullah443-456Will in Early Buddhist ScripturesC. A. F. Rhys Davids456-463Rasitala or the Under‑worldNandu Lal Dey464-472The Northern BuddhismHariprasad G. Shastri473-482A Problem of Ancient South Indian HistoryK. G. Sesha Aiyar483-489The Evidence of Panini on Vasudeva‑WorshipUmesh Chandra Bhattacharya489-500Politics and Political History in the MahabharataNarayan Chandra Banerji501-517Pali, the Language of the Southern BuddhistsArthur Berriedale Keith518-522Bhati Rajputs — The Modern Representatives of the Indo‑Bactrian Rulers of Kabul and Northern PunjabKunwar Shivnath Singh Sengar522-532Ministers in Ancient IndiaRadha Govinda Basak532-537SelihotraGirindranath Mukherji537-539Inscription on the Pedestal of a newly found Visnu ImageHaridas Mitra539-544Indian Literature AbroadPrabhat Kumar Mukherji545-560Hindu Politics in ItalianHaridas Mitra561-565The Andhras and the TelugusM. Venkataramayya565-566Report of the Archaeological Department, Hyderabad StateC. S. Srinivasachari566-568Sankaracarya CaritamK. Rama Pisharoti569-570A Note on the Word KautalyaV. Venkatarama Sharma570-577Hindu Imperial Systems and Mr. K. P. JayaswalUnexhibited577-578Hindu Theories of the Origin of Kingship and Mr. K. P. Jayaswal—A SupplementUnexhibitedCurrent article578-580The Punjab Sanskrit SeriesD. Bhattacharya581-590ReviewsU. N. Ghoshal, Kaccayana, Arthur Berriedale Keith, Bimala Charan Law591-594Select Contents of Oriental JournalsU. N. Ghoshal595-598Obituary NoticeB. M. Barua

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