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The Evidence of Panini on Vasudeva‑Worship

By Umesh Chandra Bhattacharya

Vol. 1 · No. 3September - 1923pp. 483-489English

Summary

Panini's sutra 1.3.98 has long been cited as evidence for the antiquity of Vasudeva-worship. Scholars like Bhandarkar and Chanda argue that Panini's reference to Vasudeva (as a worshipped deity) and Arjuna (as a divine figure) suggests an ancient cult, possibly linked to the Mahabharata's Nara-Narayana narrative. Chanda extends this to propose worship of other figures like Nakula, based on Panini's grammatical rules (95-100) that apply suffixes like -bhakta to deities and objects. However, this interpretation hinges on two assumptions: (1) Vasudeva in Panini refers to a god, not a ksatriya, and (2) the suffix -bhakti denotes worship. Critics note that Panini's context might simply reflect linguistic conventions rather than theological claims, as the same rules apply to non-divine entities like cakes or lands. While the Mahabharata mentions Arjuna's reverence, direct evidence of his worship remains inconclusive. The debate underscores the challenges of inferring religious practices from grammatical rules without corroborating historical or textual proof.

Conclusion

This analysis of Panini's sutra 14.3.98 significantly advances the understanding of early Vasudeva and Arjuna worship by demonstrating that the linguistic evidence implies not only the veneration of these deities but also suggests a broader context of divine and secular worship practices in ancient India. The connection between Panini's grammatical rules and the Mahabharata's narrative traditions underscores the cultural and religious complexity of the period, challenging earlier scholarly interpretations that conflated reverence with formal worship. The findings also invite further investigation into the potential worship of other figures like Nukula, highlighting the need for a nuanced approach to interpreting ancient Indian religious history. By emphasizing the grammatical and contextual dimensions of Panini's evidence, this study offers a more comprehensive framework for understanding the evolution of devotional traditions in Vedic literature.

Article order

In this issue

Vol. 1 · No. 3
406 - 414Two Copperplate Charters of the Haihaya king Prthvideva II of the Cedi years 900 and 905Hiralal Jain415 - 422Date of KaniskaR. Kimura422-428DharmasamuccayaDharmaditya Dharmacharya429-432Surunga and the Kautiliya ArthasastraMaurice Winternitz433-442Magadhi Prakrit and BengaliMuhammad Shahidullah443-456Will in Early Buddhist ScripturesC. A. F. Rhys Davids456-463Rasitala or the Under‑worldNandu Lal Dey464-472The Northern BuddhismHariprasad G. Shastri473-482A Problem of Ancient South Indian HistoryK. G. Sesha Aiyar483-489The Evidence of Panini on Vasudeva‑WorshipUmesh Chandra BhattacharyaCurrent article489-500Politics and Political History in the MahabharataNarayan Chandra Banerji501-517Pali, the Language of the Southern BuddhistsArthur Berriedale Keith518-522Bhati Rajputs — The Modern Representatives of the Indo‑Bactrian Rulers of Kabul and Northern PunjabKunwar Shivnath Singh Sengar522-532Ministers in Ancient IndiaRadha Govinda Basak532-537SelihotraGirindranath Mukherji537-539Inscription on the Pedestal of a newly found Visnu ImageHaridas Mitra539-544Indian Literature AbroadPrabhat Kumar Mukherji545-560Hindu Politics in ItalianHaridas Mitra561-565The Andhras and the TelugusM. Venkataramayya565-566Report of the Archaeological Department, Hyderabad StateC. S. Srinivasachari566-568Sankaracarya CaritamK. Rama Pisharoti569-570A Note on the Word KautalyaV. Venkatarama Sharma570-577Hindu Imperial Systems and Mr. K. P. JayaswalUnexhibited577-578Hindu Theories of the Origin of Kingship and Mr. K. P. Jayaswal—A SupplementUnexhibited578-580The Punjab Sanskrit SeriesD. Bhattacharya581-590ReviewsU. N. Ghoshal, Kaccayana, Arthur Berriedale Keith, Bimala Charan Law591-594Select Contents of Oriental JournalsU. N. Ghoshal595-598Obituary NoticeB. M. Barua

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