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Indian Literature Abroad

By Prabhat Kumar Mukherji

Vol. 1 · No. 3September - 1923pp. 539-544English

Summary

How did Indian literature reach China? The article retells the story preserved in Chinese annals that Emperor Ming of the Eastern Han dreamt of a golden man flying over his palace. In 62 CE he sent envoys to the West to inquire about the Buddha. Two Indian monks, Kāśyapa Mātanga and Dharmarakṣa, returned with Sanskrit scriptures loaded on a white horse and founded the White Horse Monastery at Luòyáng. They translated the ‘Sūtra of Forty‑two Sections’, which became the first Buddhist text in Chinese. But the author argues that Chinese contacts with Indian literature predate this legend. Traders and diplomats between Central Asia and the Han empire brought knowledge of Buddhism and Brahmanical lore as early as the first century BCE. The travelogue of the diplomat Chén Shēn records tales of Śrāvasti and the Jetavana monastery. Later, scholars like Kumārajīva and Xuánzàng translated hundreds of Mahāyāna sūtras and kārikās, profoundly influencing Chinese philosophy. The article emphasises the importance of the Silk Road in transmitting texts, the role of Central Asian kingdoms like Khotan as intermediaries, and the dedication of Chinese emperors who sponsored translation bureaus. It also notes that beyond Buddhism, Indian astronomical and medicinal works were rendered into Chinese, illustrating a broad cultural exchange.

Conclusion

The story of Kāśyapa Mātanga and Dharmarakṣa inaugurating Chinese Buddhism is iconic, but it sits within a wider context of commercial and intellectual interaction. This account highlights the agents, routes and institutions that enabled Indian ideas to take root in East Asia.

Article order

In this issue

Vol. 1 · No. 3
406 - 414Two Copperplate Charters of the Haihaya king Prthvideva II of the Cedi years 900 and 905Hiralal Jain415 - 422Date of KaniskaR. Kimura422-428DharmasamuccayaDharmaditya Dharmacharya429-432Surunga and the Kautiliya ArthasastraMaurice Winternitz433-442Magadhi Prakrit and BengaliMuhammad Shahidullah443-456Will in Early Buddhist ScripturesC. A. F. Rhys Davids456-463Rasitala or the Under‑worldNandu Lal Dey464-472The Northern BuddhismHariprasad G. Shastri473-482A Problem of Ancient South Indian HistoryK. G. Sesha Aiyar483-489The Evidence of Panini on Vasudeva‑WorshipUmesh Chandra Bhattacharya489-500Politics and Political History in the MahabharataNarayan Chandra Banerji501-517Pali, the Language of the Southern BuddhistsArthur Berriedale Keith518-522Bhati Rajputs — The Modern Representatives of the Indo‑Bactrian Rulers of Kabul and Northern PunjabKunwar Shivnath Singh Sengar522-532Ministers in Ancient IndiaRadha Govinda Basak532-537SelihotraGirindranath Mukherji537-539Inscription on the Pedestal of a newly found Visnu ImageHaridas Mitra539-544Indian Literature AbroadPrabhat Kumar MukherjiCurrent article545-560Hindu Politics in ItalianHaridas Mitra561-565The Andhras and the TelugusM. Venkataramayya565-566Report of the Archaeological Department, Hyderabad StateC. S. Srinivasachari566-568Sankaracarya CaritamK. Rama Pisharoti569-570A Note on the Word KautalyaV. Venkatarama Sharma570-577Hindu Imperial Systems and Mr. K. P. JayaswalUnexhibited577-578Hindu Theories of the Origin of Kingship and Mr. K. P. Jayaswal—A SupplementUnexhibited578-580The Punjab Sanskrit SeriesD. Bhattacharya581-590ReviewsU. N. Ghoshal, Kaccayana, Arthur Berriedale Keith, Bimala Charan Law591-594Select Contents of Oriental JournalsU. N. Ghoshal595-598Obituary NoticeB. M. Barua

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