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The Andhras and the Telugus

By M. Venkataramayya

Vol. 1 · No. 3September - 1923pp. 561-565English

Summary

The analysis of historical and literary references clarifies two key points about the Andhras: their geographical location and their relationship with the Telugus. Literary sources like the Aitareya Brahmana (vii, 3, 18) and Megasthenes' accounts (c. 300 BCE) place the Andhras in the southeastern Deccan, bordering Kalinga, with their territory extending from the Tel River to the Palar River by the 9th century CE. Inscriptions, such as Ashoka's 13th rock edict and the Mydavolu plates (3rd century CE), further corroborate their presence in regions like Andhrapatha (lower Krishna River) and Andhra-mandalam (Kolar District). The Ramayana and Mahabharata also reference the Andhras as a southern people, while Puranas like the Matsya and Vayu mention Andhra and Andhrabhrtya dynasties, often conflated with the Satavahanas. The text disputes the identification of the Andhras with the Satavahanas, emphasizing their distinct migration patterns—Andhras moving east to west, while Satavahanas expanded westward. It also challenges the notion that the Andhras originated on the western Deccan coast, instead affirming the eastern Ghats as their homeland. Regarding the Telugus, the term "Andhra" was first used synonymously with "Telugu" in the 11th century by Pavuloor Mallanna, though earlier references (e.g., Nannayabhatta, 11th century) do not explicitly equate the two. The Tamil term "Vadukar" (used pre

Conclusion

This analysis challenges earlier assumptions by demonstrating that the Andhras were distinct from the Telugus, with evidence indicating their original homeland was the eastern Deccan and South India rather than the west coast. The study traces their territorial expansion from the Tel River to the Palar River, supported by literary, inscriptional, and foreign accounts. By disentangling the Andhras from the Satavahanas, the research clarifies historical confusion and establishes a clearer understanding of their migration and settlement patterns, emphasizing their unique identity and geographical evolution over time. The findings underscore the importance of re-examining historical connections through rigorous analysis of diverse sources.

Article order

In this issue

Vol. 1 · No. 3
406 - 414Two Copperplate Charters of the Haihaya king Prthvideva II of the Cedi years 900 and 905Hiralal Jain415 - 422Date of KaniskaR. Kimura422-428DharmasamuccayaDharmaditya Dharmacharya429-432Surunga and the Kautiliya ArthasastraMaurice Winternitz433-442Magadhi Prakrit and BengaliMuhammad Shahidullah443-456Will in Early Buddhist ScripturesC. A. F. Rhys Davids456-463Rasitala or the Under‑worldNandu Lal Dey464-472The Northern BuddhismHariprasad G. Shastri473-482A Problem of Ancient South Indian HistoryK. G. Sesha Aiyar483-489The Evidence of Panini on Vasudeva‑WorshipUmesh Chandra Bhattacharya489-500Politics and Political History in the MahabharataNarayan Chandra Banerji501-517Pali, the Language of the Southern BuddhistsArthur Berriedale Keith518-522Bhati Rajputs — The Modern Representatives of the Indo‑Bactrian Rulers of Kabul and Northern PunjabKunwar Shivnath Singh Sengar522-532Ministers in Ancient IndiaRadha Govinda Basak532-537SelihotraGirindranath Mukherji537-539Inscription on the Pedestal of a newly found Visnu ImageHaridas Mitra539-544Indian Literature AbroadPrabhat Kumar Mukherji545-560Hindu Politics in ItalianHaridas Mitra561-565The Andhras and the TelugusM. VenkataramayyaCurrent article565-566Report of the Archaeological Department, Hyderabad StateC. S. Srinivasachari566-568Sankaracarya CaritamK. Rama Pisharoti569-570A Note on the Word KautalyaV. Venkatarama Sharma570-577Hindu Imperial Systems and Mr. K. P. JayaswalUnexhibited577-578Hindu Theories of the Origin of Kingship and Mr. K. P. Jayaswal—A SupplementUnexhibited578-580The Punjab Sanskrit SeriesD. Bhattacharya581-590ReviewsU. N. Ghoshal, Kaccayana, Arthur Berriedale Keith, Bimala Charan Law591-594Select Contents of Oriental JournalsU. N. Ghoshal595-598Obituary NoticeB. M. Barua

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