Browse articles

Ardhanarisvara Art Across Indian Cultures and Periods

By Bratindra Nath Mukherjee

Vol. 22September 2016pp. 16-24English

Summary

The article examines the iconography of Ardhanarisvara across various Indian art periods and regions. It discusses B. N. Mukerjee's analysis of a Kushana coin in the Istanbul Museum, where the hermaphroditic figure's identification as Ardhanarisvara is debated. In Gupta art, Ardhanarisvara is depicted with sophisticated craftsmanship, as seen in sculptures from Gosna, Mathura, and Rajghat, showcasing distinct male and female attributes like matted hair, crescents, and ornate hairstyles. The Chalukya, Pallava, and Chola periods feature standing Ardhanarisvara in tribhanga pose, often with multiple arms holding divine symbols like the trisula and danta. These sculptures exhibit stylistic variations, such as the placement of the halo, bull motifs, and elaborate attire. Notable examples include the Pattadakal and Elephanta cave sculptures, along with a unique seated form in Tiruchengodu, Tamil Nadu. International examples, such as a pre-Angkor bronze from the Metropolitan Museum and a Nepalese bronze with precious stones, highlight the icon's widespread influence. The article concludes by emphasizing Ardhanarisvara's spiritual significance as a symbol of cosmic unity, rooted in Vedic and Puranic traditions, and its artistic representation through distinct male and female iconographic elements.

Conclusion

The analysis of Ardhanarisvara depictions across Kushana, Gupta, Chalukya, Pallava, and Chola periods reveals a rich evolution in artistic and iconographic representation. The Kushana examples, like the Istanbul silver plate, introduce the hermaphroditic form, though debated, while the Gupta era refines the imagery with sophisticated craftsmanship, balancing masculine and feminine attributes through distinct facial features, hairstyles, and ornaments. Later periods, particularly the Chalukyas and Pallavas, expand the iconography with elaborate multi-armed forms, intricate halos, and dynamic poses, reflecting regional stylistic nuances. The Chola contributions, including bronze sculptures, emphasize grace and spiritual symbolism, as seen in the Tiruchengodu temple and international examples like the Nepalese and Cleveland Museum pieces. These variations underscore the enduring theological significance of Ardhanarisvara as a cosmic unity, adapting to artistic trends while maintaining core symbolism. The cross-cultural presence of

Article order

In this issue

Vol. 22
7-8UGC Recognition and Gratitude for ContributionsShan Eugene Palakkal, Parwez Nazir, S. Yashodhamani, N. Krishna Reddy, M. Vijaya Kumar Reddy, A. Suresh9-15Ardhanarisvara Iconography in Kushana ArtV. Sandhiyalakshmi16-24Ardhanarisvara Art Across Indian Cultures and PeriodsBratindra Nath MukherjeeCurrent article25-31Women's Contribution to Buddhism in Ancient AndhradesaD. Mercy Ratna Rani32-36Royal Patronage and Artisan Skills in Mamallapuram's Pallava MonumentsG.B. Balaji37-43Identifying the Architect of Mamallapuram Monuments44-51**Hero Stones of Morasanadu: Cultural and Historical Significance in War and Society**52-63Hero Stones: Cattle Raids, Tiger Hunting, and Religious Sacrifice in Ancient South India64-72Royal Signatories and Administrative Officers in Pandya InscriptionsL.D.S. Pillai, A. Krishnan, V.Rangacharya, Nilakanda Sastri73-88Kakatiya and Reddi Trade Policies: Charters and Concessions at Motupalli Port89-106Military Administration and Social Structures in 18th-Century Tamil Nadu107-137Traditional Occupational Architecture of Kanchipuram138-151Col. Munroe's Administrative and Temple Reforms in Travancore152-177Col. Munroe's Progressive Reforms and Social Transformation in Travancore178-186French Colonial Taxation and Railway Development in Pondicherry and Karaikal187-220**Cartoons Criticizing Land Revenue Policy and Peasant Oppression in 19th-Century India**Mushir-ul Hassan, Sajjad Hussain221-233Between Inequality and Identity: The Indian Constituent Assembly and Religious Difference, 1946-50S. Yashodamani234-246Secular State and Backward ClassesBajpai, Chiriyankandath, Copland, Jha247-263Historical Background of Rama Setu BridgeP. Anil kumar264-280**Vizhinjam: From Major Port to Fishing Village**281-285St. Louis Institute for the Deaf and Blind: Education and Support for Visually Impaired StudentsAndrews, T. Patrick, Nelson Dhanraj286-290Achievements of Visually Challenged Students in Athletics and Chess (2006-2017)291-293St. Louis Institute's Educational Initiatives for the Disabled: Achievements and Future Directions294-297Evolution and Terminology of Intellectual Disability and Special Education in India298-300Progress in Indian Disability Education and Policy: 1939-2006

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Continue reading

Related articles

Journal of Indian History and Culture

Ardhanarisvara Iconography in Kushana Art

By V. Sandhiyalakshmi

September 2016
Journal of Indian History and Culture

Ardhanarisvara Iconography in Kushana Art: Analysis and Debate

By V. Sandhiyalakshmi

September 2017
Journal of Indian History and Culture

Women's Contribution to Buddhism in Ancient Andhradesa

By D. Mercy Ratna Rani

September 2016
Journal of Indian History and Culture

Ardhanarisvara Iconography in Kushana Art: Analysis and Debate

By V. Sandhiyalakshmi

December 2015