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भविस को माता की शिक्षा

Vol. 04 · No. 0April 1986pp. 26Hindi

Summary

The text discusses guidance for a person named भविस, likely a spiritual aspirant, emphasizing the importance of his mother's teachings during a time of exile or journey to a distant land (द्वीपान्तर-गमन). It advises against showing excessive interest or engaging in prolonged conversation with young, foolish individuals and young women, as their words and glances are said to be captivating due to the allure of sensual pleasure. When conversing with them, one should keep their eyes lowered toward the ground, because young, ignorant men and women are described as being greedy for the taste of such interactions. The accompanying verse (घत्ता) warns against being swayed or broken by the playful words and secret signals of other men's wives, which are influenced by the intoxicating power of youthful passion. It states that a true hero or scholar remains unaffected by such temptations. The text concludes by reiterating that a brave person and a learned person are those who do not succumb to these distractions. The reference भवि. 3.18.7-10 indicates this passage is from a larger work, likely a Jain or didactic text, providing moral and behavioral instructions for maintaining discipline and focus, particularly in the context of spiritual practice or during a period of exile.

Conclusion

The document's emphasis on restraining interactions with young women and guarding against the influence of youthful desire highlights a prescriptive moral framework aimed at maintaining discipline and spiritual focus. The implications suggest that unchecked emotional or physical attraction is viewed as a threat to one's integrity, equating self-control with both bravery and wisdom. The outcome for the reader is a clear directive: to avoid distraction and moral lapse by limiting conversation and eye contact, thereby preserving one's resolve. This guidance reinforces a hierarchical social order where restraint is prized over spontaneity, and where succumbing to temptation is framed as a failure of character. Ultimately, the text advocates for vigilance as a path to personal and spiritual strength.

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In this issue

Vol. 04 · No. 0
7-9प्रास्ताविक10-11प्रकाशकीय12-14प्रारम्भिकप्रो. प्रवीणचन्द्र जेन15-20महाकवि धनपाल व्यक्तित्व एवं कृतित्वडं. जयकिशन प्रसाद खण्डेलवाल21-25भेंट कवि धनपाल सेश्री नेमीचन्द पटोरिया26भविस को माता की शिक्षाCurrent article27-33कहाकवि धनपाल का काव्य प्रतिमाडॉ० योगेच््रनाथ शर्मा34भविस को मुनिराज का उपदेश35-45भविसयत्तकहा का साहित्यिक महत्त्व46दुर्जन : महाकवि धनपाल की दृष्टि में47-56भविष्यदत्तकथा-विषयक साहित्य एक श्रनुशीलनडं. कपुरचन्द जेन57-62अपभ्रंश का शिखर महाकाव्य भविसयत्तकहाडॉ० शरीरंजन सूरिदेव, धनपाल63-78मविसयत्तकहा का भावबोधप्रो, छोटेलाल शर्मा79-84भविसयत्तकहा का कथारूप85-92भविसयत्तकहा का धार्मिक परिवेशश्री भीयांशकुमार सिघई93-98भविसयत्तकहा में नीतितत्त्वडां° गंगाराम गगं99-103भविसयत्तकहा में युग और समाज के संदर्भडं° रामगोपाल शर्मा “दिनेश104महाकवि धनपाल की कुछ उक्तियां105-112भविसयत्तकहा में जीवन का प्रतिबिम्बडं. गजानन नरसिंह साठ113-115मविसयत्तकहा की संस्थान म प्राप्त पाण्डलिपियों को प्रशस्तियाँपं० भंवरलाल पोल्याका116श्रावक के भ्रष्ट मूलगुण117-128पुराण-सूक्तिकोशप्रो.) प्रवीशचन्द्र जेन129-137समाधिमुनि चारित्रसेन, पं. मंवरलाल पोल्याका जेनदर्शनाचायें, सा. शास्त्री, प्रो- प्रवीराचन्द्र जन138साहित्य-समीक्षानाथूराम डॉगरीय जैन139-145पुष्पदन्त विशेषांक विद्वानों की दृष्टि मेंडॉ. हीरालाल माहेश्वरी, डॉ. कलारचन्द्र भाटिया, मुनिश्री नगराजजी, डॉ. रामस्वरूप प्रायं, चारकीर्ति भट्टारक स्वामीजी, डॉ. लालचन्द जैन, डॉ योगेन्द्रनाथ शर्मा “अर146-148इसे अंक के सहयोगी रचनाकारड. प्रादिल्य प्रचण्डिया, डॉ. कपुरचन्द ज़ैन, डॉ. गंगाराम गमं, डॉ. गजानन नरसिंह साटे, डॉ. गदाधर सिह, डॉ. छोटेलाल शर्मा, डॉ. जयकिशन प्रसाद खण्डेलवाल

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