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भविसयत्तकहा में जीवन का प्रतिबिम्ब

By डं. गजानन नरसिंह साठ

Vol. 04 · No. 0April 1986pp. 105-112Hindi

Summary

The text analyzes the Jain narrative "Bhavisayattakaha" by the poet Dhanapala, examining it as a reflection of life. Dhanapala, a Digambara Jain of the Vashya clan, is described as a devotee of Saraswati. The story's hero, Bhavishyadatta, is initially neglected by his father, Dhannapati. Driven by ambition, he ventures with his half-brother, Bandhudatta, to acquire wealth. Bandhudatta abandons him on Tilak island out of familial enmity. Despite this, Bhavishyadatta gains wealth and marries the island's princess, Bhavishyanurupa. Upon attempting to return, he meets the failed Bandhudatta, who again deceives him, stealing his wealth and wife. The Yaksha Manibhadra then transports Bhavishyadatta to his city, Gajapura, where his virtue leads to the recovery of his possessions and wife. The king, Bhupala, punishes the offenders and marries his daughter Sumitra to Bhavishyadatta. The text highlights the story's realism, depicting human flaws like greed, deceit, and the mistreatment of women, as seen in the stepmother's enmity and Bandhudatta's treachery. It notes the portrayal of societal truths, such as the plight of neglected wives like Kamalashri, Bhavishyadatta's mother. The narrative also illustrates the justice system under King Bhupala, who consults citizens and values public opinion. The analysis points to the story's adherence to poetic justice, where good triumphs over evil, and its reflection of historical realities, including political conflicts and the conduct of kings. The text concludes by noting the idealistic yet realistic depiction of a victorious king treating defeated rulers with honor, a practice rooted in Indian tradition.

Conclusion

The analysis of "भविसयत्तकहा" reveals that this medieval Jain narrative serves as a profound mirror of human society, reflecting timeless truths about family dynamics, greed, justice, and moral order. The text demonstrates how personal conflicts arise from attachment to wealth and women, while also presenting an idealized vision of governance where rulers consult public opinion and administer justice fairly. The story's resolution, where virtue triumphs through poetic justice and karmic retribution, reinforces traditional moral frameworks. Most significantly, the work provides valuable insights into medieval Indian social structures, including family relationships, gender roles, legal systems, and interstate politics. The realistic portrayal of characters—from the neglected wife Kamalashri to the treacherous brother Bandhudatta—makes this ancient narrative remarkably relevant even today, showing that human nature and social challenges have remained fundamentally consistent across centuries.

Article order

In this issue

Vol. 04 · No. 0
7-9प्रास्ताविक10-11प्रकाशकीय12-14प्रारम्भिकप्रो. प्रवीणचन्द्र जेन15-20महाकवि धनपाल व्यक्तित्व एवं कृतित्वडं. जयकिशन प्रसाद खण्डेलवाल21-25भेंट कवि धनपाल सेश्री नेमीचन्द पटोरिया26भविस को माता की शिक्षा27-33कहाकवि धनपाल का काव्य प्रतिमाडॉ० योगेच््रनाथ शर्मा34भविस को मुनिराज का उपदेश35-45भविसयत्तकहा का साहित्यिक महत्त्व46दुर्जन : महाकवि धनपाल की दृष्टि में47-56भविष्यदत्तकथा-विषयक साहित्य एक श्रनुशीलनडं. कपुरचन्द जेन57-62अपभ्रंश का शिखर महाकाव्य भविसयत्तकहाडॉ० शरीरंजन सूरिदेव, धनपाल63-78मविसयत्तकहा का भावबोधप्रो, छोटेलाल शर्मा79-84भविसयत्तकहा का कथारूप85-92भविसयत्तकहा का धार्मिक परिवेशश्री भीयांशकुमार सिघई93-98भविसयत्तकहा में नीतितत्त्वडां° गंगाराम गगं99-103भविसयत्तकहा में युग और समाज के संदर्भडं° रामगोपाल शर्मा “दिनेश104महाकवि धनपाल की कुछ उक्तियां105-112भविसयत्तकहा में जीवन का प्रतिबिम्बडं. गजानन नरसिंह साठCurrent article113-115मविसयत्तकहा की संस्थान म प्राप्त पाण्डलिपियों को प्रशस्तियाँपं० भंवरलाल पोल्याका116श्रावक के भ्रष्ट मूलगुण117-128पुराण-सूक्तिकोशप्रो.) प्रवीशचन्द्र जेन129-137समाधिमुनि चारित्रसेन, पं. मंवरलाल पोल्याका जेनदर्शनाचायें, सा. शास्त्री, प्रो- प्रवीराचन्द्र जन138साहित्य-समीक्षानाथूराम डॉगरीय जैन139-145पुष्पदन्त विशेषांक विद्वानों की दृष्टि मेंडॉ. हीरालाल माहेश्वरी, डॉ. कलारचन्द्र भाटिया, मुनिश्री नगराजजी, डॉ. रामस्वरूप प्रायं, चारकीर्ति भट्टारक स्वामीजी, डॉ. लालचन्द जैन, डॉ योगेन्द्रनाथ शर्मा “अर146-148इसे अंक के सहयोगी रचनाकारड. प्रादिल्य प्रचण्डिया, डॉ. कपुरचन्द ज़ैन, डॉ. गंगाराम गमं, डॉ. गजानन नरसिंह साटे, डॉ. गदाधर सिह, डॉ. छोटेलाल शर्मा, डॉ. जयकिशन प्रसाद खण्डेलवाल

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